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Abstract

A considerable number of problematic issues beset any attempt to examine the writings of a religious philosopher with an acknowledged reputation as a ‘mystic’ or in whose works and thought ‘mystical apprehension’ is assigned a central or at least prominent function.

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Notes

  1. Karel Werner, ‘On Unity and Diversity in the Interpretation of Mysticism’, Religious Traditions, (Australia: University of La Trobe, 1981) vol. 4, no. 1, pp. 65–71.

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  2. Dr Werner considers some contemporary discussions of religious experience and problems regarding its describability in this review article about Mysticism and Philosophical Analysis, edited by Steven Katz (London: Sheldon Press, 1978).

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  3. C. A. Bennett, A Philosophical Study of Mysticism (Yale University Press, 1923) p. 27.

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  4. J. Leclercq, F. Vandenbrouke and L. Bouyer, History of Christian Spirituality, Part II, ch. 6: ‘German Spirituality in the Fourteenth Century’, (London: Burns Oates, 1968) pp. 373–4. Original French edition: Histoire de la Spiritualité Chrétienne (1961) pp. 448–9.

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  5. E. Conze, ‘Spurious Parallels to Buddhist Philosophy’, in his collection of articles Thirty Years of Buddhist Studies, (Oxford, 1967) pp. 229–42.

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  6. George Steiner, ‘The Retreat from the Word’ in his collection of essays Language and Silence (London: Peregrine Books, 1979) p. 31.

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  7. Karel Werner, ‘On Interpreting the Vedas’, Religion, (Lancaster), vol. VII (autumn 1977) p. 195.

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  8. Rudolf Otto, The Idea of the Holy, (Oxford University Press, 1980) p. 4. First English edition, 1923; original German edition: Das Heilige, 1917.

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  9. Pratima Bowes, The Hindu Religious Tradition (London: Routledge & Kegan Paul, 1977) pp. 283–4, from ch. 8: ‘Truth and the Hindu Religious Tradition’.

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  10. On Brautmystik: see Leclercq, Vandenbrouke and Bouyer History of Christian Spirituality (London: Burns Oates, 1968) pp. 374–6 passim.

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  11. Vladimir Lossky, The Mystical Theology of the Eastern Church, (Cambridge: James Clarke and Co., 1957, reprinted in 1973) p.42.

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  12. Vladimir Lossky, Théologie Négative et Connaissance de Dieu chez Maître Eckhart (Paris, 1960: No. 48 in the ‘Etudes de Philosophic Médiévale’ series, published by Librairie Philosophique J. Vrin) p. 199. This is an extremely penetrating study of the subject.

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  13. Surendranath Dasgupta, History of Indian Philosophy (Delhi: Motilal Banarsidass, 1975) vol. IV, p. 126. First edition: Cambridge, 1922.

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  14. Vladimir Lossky, The Mystical Theology of the Eastern Church (Cambridge: James Clarke and Co., 1973) p. 42.

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  15. T. M. P. Mahadevan, ‘Vedāntic Meditation and its Relation to Action’ in Traditional Modes of Contemplation and Action, edited by Y. Ibish, (Imperial University of Teheran/Allen & Unwin, 1976) pp. 354–55.

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© 1988 Jonathan Sutton

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Sutton, J. (1988). The Study of Mystical Thought — Methodology. In: The Religious Philosophy of Vladimir Solovyov. Library of Philosophy and Religion . Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-19422-3_1

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