Abstract
Although as an explicit philosophical movement existentialism belongs to the twentieth century, its father-philosophers were Kierkegaard and, as a background presence, Kant, and all the conditions for its emergence as a stance or a way of life or an explicit philosophy already existed in the consciousness of Emily Dickinson’s time — her distinction is that she brought to conscious expression in poetry what was potentially already there; and, in doing so, she speaks with a voice more recognisably attuned to our century than to her own. To use her own words, we see her
better for the Years
That hunch themselves between —
The Miner’s Lamp — sufficient be —
To nullify the Mine —
(no. 611)
Rightly understood, she herself, in and through her poetry, can be a ‘Miner’s Lamp’ to help nullify the darkness that still underlies much of our surface attitudes and responses.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Iris Murdoch, The Sovereignty of Good (London: Routledge Sr Kegan Paul, 1970).
Lucien Goldmann, Lukacs and Heidegger trans. William Q. Boelhower ( London: Routledge Sr Kegan Paul, 1977 ).
Copyright information
© 1988 the Estate of Kenneth Stocks
About this chapter
Cite this chapter
Stocks, K. (1988). The Existentialist Response. In: Emily Dickinson and the Modern Consciousness. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-19134-5_5
Download citation
DOI: https://doi.org/10.1007/978-1-349-19134-5_5
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-19136-9
Online ISBN: 978-1-349-19134-5
eBook Packages: Palgrave Literature & Performing Arts CollectionLiterature, Cultural and Media Studies (R0)