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Abstract

Although as an explicit philosophical movement existentialism belongs to the twentieth century, its father-philosophers were Kierkegaard and, as a background presence, Kant, and all the conditions for its emergence as a stance or a way of life or an explicit philosophy already existed in the consciousness of Emily Dickinson’s time — her distinction is that she brought to conscious expression in poetry what was potentially already there; and, in doing so, she speaks with a voice more recognisably attuned to our century than to her own. To use her own words, we see her

better for the Years

That hunch themselves between —

The Miner’s Lamp — sufficient be —

To nullify the Mine —

(no. 611)

Rightly understood, she herself, in and through her poetry, can be a ‘Miner’s Lamp’ to help nullify the darkness that still underlies much of our surface attitudes and responses.

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Notes

  1. Iris Murdoch, The Sovereignty of Good (London: Routledge Sr Kegan Paul, 1970).

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  2. Lucien Goldmann, Lukacs and Heidegger trans. William Q. Boelhower ( London: Routledge Sr Kegan Paul, 1977 ).

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© 1988 the Estate of Kenneth Stocks

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Stocks, K. (1988). The Existentialist Response. In: Emily Dickinson and the Modern Consciousness. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-19134-5_5

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