Abstract
Current criticism notwithstanding, The Merchant of Venice seems to me a profoundly and crudely anti-Semitic play. The debate about its implications has usually been between inexpert Jewish readers and spectators who discern an anti-Semitic core and literary critics (many of them Jews) who defensively maintain that the Shakespearean subtlety of mind transcends anti-Semitism. The critics’ arguments, by now familiar, center on the subject of Shylock’s essential humanity, point to the imperfections of the Christians, and remind us that Shakespeare was writing in a period when there were so few Jews in England that it didn’t matter anyway (or, alternatively, that because there were so few Jews in England Shakespeare had probably never met one, so he didn’t really know what he was doing). Where I believe the defensive arguments go wrong is in their heavy concentration on the character of Shylock; they overlook the more encompassing attempt of the play to offer a total poetic image of the Jew.
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Notes
Introduction, The Merchant of Venice The Arden Edition (London: Methuen, 1964) p. xxxix.
Leo Kirschbaum, Character and Characterization in Shakespeare (Detroit: Wayne State University Press, 1962) p. 19.
Lucy S. Dawidowicz, The War Against the Jews 1933–1945 (New York: Holt, Rinehart & Winston, 1975) p. 29.
Quoted by Lawrence Danson, The Harmonies of the Merchant of Venice (New Haven and London: Yale University Press, 1978) p. 130.
John P. Sisk, ‘Bondage and Release in The Merchant of Venice’, Shakespeare Quarterly, 20 (1969) 217.
Toby Lelyveld, Shylock on the Stage (Cleveland: Press of Western Reserve University, 1960) p. 8.
Gordon Craig, ‘Irving’s Masterpiece - “The Bells”,’ Laurel British Drama: The Nineteenth Century, ed. Robert Corrigan (New York: Dell, 1967) p. 119.
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© 1988 Derek Cohen
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Cohen, D. (1988). Shylock and the Idea of the Jew. In: Shakespearean Motives. Contemporary Interpretations of Shakespeare. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-18967-0_7
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