Abstract
What are the implications of the approach outlined in the previous chapter for the practice of social research? We can begin to answer this question by reviewing some of the realist principles which have already been mentioned. In the sphere of ontology, we have:
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1.
The distinction between transitive and intransitive objects of science: between our concepts, models etc. and the real entities, relations and so forth which make up the natural and the social world.
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The further stratification of reality into the domains of the real, the actual and the empirical. The last of these is in a contingent relation to the other two; to be (either for an entity or structure or for an event) is not to be perceived.
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The conception of causal relations as tendencies, grounded in the interactions of generative mechanisms; these interactions may or may not produce events which in turn may or may not be observed.
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In addition to these three ontological claims, and related to the first one, we have the rejection of both empiricism and conventionalism above. The practical expression of this epistemological position is the concept of real definition. Real definitions, which are important for both realist and rationalist philosophies of science, are neither summaries of existing verbal usage nor stipulations that we should use a term in a particular way. Although they are of course expressed in words, they are statements about the basic nature of some entity or structure. Thus a real definition of water would be that its molecules are composed of two atoms of hydrogen and one of oxygen. This human discovery about water comes to be expressed as a definitional property of it.
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Finally, and related to (3) above, the realist conception of explanation involves the postulation of explanatory mechanisms and the attempt to demonstrate their existence.
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References
Bhaskar, A Realist Theory of Science, p. 250.
See Outhwaite, Concept Formation in Social Science, chapter 5.
A System of Logic, 7th edn (London: Longmans, 1868), book 6, chapter 7, p. 466. Cf. Steven Lukes, ‘Methodological Individualism Reconsidered’, British Journal of Sociology, vol. 19, 1968. Reprinted in Lukes, Essays in Social Theory (London: Macmillan, 1977).
Pierre Bourdieu, Outline of a Theory of Practice (Cambridge: Cambridge University Press, 1977), p. 203, no. 49. Although Bourdieu repeatedly insists upon this principle, his metatheory seems in practice closer to the position argued for in this book.
Cf. M. von Cranach and R. Harré (eds) The Analysis of Action (Cambridge: Cambridge University Press, 1982), p. 31.
Hollis, Models of Man, p. 21 and passim.
Bhaskar, The Possibility of Naturalism, p. 3.
Ibid., p. 31.
Trevor Pateman has pointed out that this is a gross over-statement; the wild boy of Aveyron presumably performed intentional acts before he encountered human society. It seems to me however that the statement holds, when qualified along the lines of p. 48 above.
Ibid., pp. 43 f.
Ibid., p. 51.
Cf. in particular the work of Anthony Giddens.
Harré, Social Being, p. 237. (Cf. p. 349: ‘After all, in this work I am trying to locate the social psychological processes and not to solve the great traditional problems of sociology!’)
Ibid., p. 94.
Bhaskar, The Possibility of Naturalism, pp. 48 f.
Ted Benton, ‘Realism and Social Science’, Radical Philosophy, no. 27, 1981.
Bhaskar, The Possibility of Naturalism, p. 60.
Ibid., p. 59.
See Outhwaite, Concept Formation in Social Science, pp. 51–67.
Of course the natural sciences are subject to periodic revolutions, but there usually emerges fairly rapidly a consensus on a limited number of post-revolutionary research programmes, and in general a cumulative development of knowledge, at least empirical knowledge. (Cf. Hesse, Revolutions and Reconstructions, pp. 176 f.).
A. Giddens, New Rules of Sociological Method (London: Hutchinson, 1976), p. 13.
L. Goldmann, Marxisme et sciences humaines (Paris: Gallimard, 1970), p. 250.
Bhaskar, The Possibility of Naturalism, p. 63.
W. I. and D. S. Thomas, The Child in America (New York: Knopf, 1982), p. 572.
Bhaskar, The Possibility of Naturalism, pp. 63 ff.
Cf. Karl Marx, Capital, vol. 1 (Harmondsworth: Penguin, 1976), pp. 173 f.
See, for example, Derek Sayer, Marx’s Method. Ideology, Science and Critique in Capital (Brighton: Harvester Press, 1979), and Bhaskar’s entry on ‘Realism’ in Tom Bottomore (ed.), A Dictionary of Marxist Thought, (Oxford: Blackwell, 1983), pp. 407–9.
I discuss this further in Chapter 6. See also Gillian Rose, Hegel Contra Sociology (London: Athlone, 1981), p. 1. Rose argues that ‘The very idea of a scientific sociology, whether Marxist or non-Marxist, is only possible as a form of neo-Kantianism.’
Emile Durkheim, Review of A. Labriola, Essays on the Materialist Conception of History, in Ken Thompson (ed.), Readings from Emile Durkheim (Chichester: Ellis Horwood, 1985), p. 28.
Compare, for example, chapter 2 of The Possibility of Naturalism with Social Being, pp. 19 ff., 139 ff., 237, 348 ff. and 356.
Cf. Hollis and Nell, Rational Economic Man, chapter 8.
‘Theory and Value in the Social Sciences’, in C. Hookway and P. Pettit (eds), Action and Interpretation (Cambridge: Cambridge University Press, 1978). Reprinted in Mary Hesse, Revolutions and Reconstructions in the Philosophy of Science (Brighton: Harvester, 1980).
Bhaskar, The Possibility of Naturalism, p. 59.
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© 1987 William Outhwaite
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Outhwaite, W. (1987). Realism and Social Science. In: New Philosophies of Social Science. Contemporary Social Theory. Palgrave, London. https://doi.org/10.1007/978-1-349-18946-5_4
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