Abstract
Positivistic biographies of Bodin (the only ones there are) have not been much interested in the peculiar quiddity of Bodin’s thought but rather sought to place Bodin within various traditions of European thought, seeing him variously as one of the inventors of‘sovereignty’, the predecessor of Montesquieu’s climatic determinism, a contributor to the bullion theory of inflation, an influence on seventeenth-century English political thought, or one of the founders of the liberal theory of religious toleration. Such approaches have emphasised the positivistic character of Bodin’s thought to the neglect of its religious, or, as his biographers reprovingly say, its mystic, element.1
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Notes
Jean Bodin. Verhandlungen der internationalen Bodin•Tagung, ed. H. Denzer (Munich, 1973).
R. M. Grant, Miracle and Natural Law in Graeco-Roman and Early Christian Thought (Amsterdam, 1952), pp. 218ff.
P. Mesnard, The Psychology and Pneumatology of Jean Bodin’, International Philosophical Quarterly, II (1962), pp. 244–64.
A. P. d’Entrèves, Natural Law, 2nd edn (London, 1970), p. 67.
M. B. Foster, ‘Christian Theology and Modern Science of Nature’, Mind, XLIII (1935), pp. 439–66.
J. H. Franklin, Jean Bodin and the Rise of Absolutist Theory (Cambridge, 1973).
P. L. Rose, ‘The Politique and the Prophet. Bodin and the Catholic League 1589–94’, Historical Journal, XXI (1978), pp. 783–808.
P. L. Rose, ‘Bodin and the Bourbon Succession to the French Throne 1583–94’, Sixteenth Century Journal, IX (1978), pp. 75–98.
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© 1987 E. I. Kouri and Tom Scott
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Rose, P.L. (1987). Bodin’s Universe and its Paradoxes: Some Problems in the Intellectual Biography of Jean Bodin. In: Kouri, E.I., Scott, T. (eds) Politics and Society in Reformation Europe. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-18814-7_13
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DOI: https://doi.org/10.1007/978-1-349-18814-7_13
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