Abstract
With the grim sequel to his present misfortunes already told in Conrad’s first novel, a half-disillusioned Almayer at the close of An Outcast of the Islands (1896) vents his disappointment by rounding on the universe,
Where’s your Providence? Where’s the good for anybody in all this? The world’s a swindle! A swindle!
The abuse he hurls at the heavens is checked at length by a stammered reply:
My dear fellow, don’t — don’t you see that the ba- bare fac- the fact of your existence is off- offensive … I- I like you — like …
(p.367)1
The speaker is a dying naturalist specially brought in for the novel’s coda, and he punctures the ‘quarrel with Providence’ by insisting on Almayer’s part in the order he vilifies. His enigmatic words trail into silence, but the trappings of his profession combine with details of the tropical setting (insects stream into a smoking flame) to impart a strong evolutionary bias to his utterance. The decisive gloss to his remark comes in Falk (1903) when Conrad characterizes his man-eating hero, almost an emblem of the will to strive, as a creature who perpetually gives ‘cause for offence’.2
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Notes and References
In a letter to W. Blackwood, Conrad wrote, ‘I never did set up as an authority on Malaysia. I looked for a medium in which to express myself’. Joseph Conrad: Letters to William Blackwood and David S. Meldrum, edited by W. Blackburn (North Carolina, 1958) p. 34.
Ian Watt, Conrad in the Nineteenth Century (London, 1980) p. 154.
Joseph Conrad’s Letters to R. B. Cunninghame Graham, edited by C. T. Watts (Cambridge, 1969) p. 56.
Unsigned review: Daily Chronicle, 16 March 1896. See Conrad: The Critical Heritage, edited by Norman Sherry (London, 1973) p. 63.
In a letter to Humphrey Milford, 15 January 1907. See Moby Dick As Doubloon, edited by H. Parker and H. Hayford (New York, 1970) p. 123.
See Barbara Hardy, The Appropriate Form: An Essay on the Novel (London, 1964, revised 1971) p. 53.
References to R. M. Ballantyne’s Coral Island are to the Everyman text (London, 1907, reprinted 1954).
Arthur Schopenhauer, The World as Will and Idea, translated from the German by R. B. Haldane and J. Kemp, (London, 1896) I, 256.
‘Naboth’ from Rudyard Kipling’s Life’s Handicap (London, 1896) p. 340.
Alfred Russel Wallace, The Malay Archipelago, (London, 1869) I, 146. My italics.
Thomas Hardy, Tess of the D’Urbervilles (1891; London, 1974) p. 66.
Sigmund Freud, ‘The Justification for Detaching from Neurasthenia a Particular Syndrome: The Anxiety-Neurosis’ (1894) in Collected Papers: Volume One, translated by Joan Riviere (New York, 1924) pp. 76–106. See particularly pp. 101–2.
Sigmund Freud, ‘Psycho-Analytic Notes upon an Autobiographical Account of a Case of Paranoia’ (1911) in Collected Papers: Volume Three, translated by Alix and James Strachey (London, 1925). Freud writes: ‘The intensity of the emotion is projected outwards in the shape of external power, while its quality is changed into the opposite. The person who is now hated and feared as a persecutor was at one time loved and honoured’ (p. 424).
Sigmund Freud, ‘A Difficulty in the Path of Psycho-Analysis’ (1917) in Complete Psychological Works: Volume Seventeen, translated and edited by James Strachey (London, 1955) p. 140.
See Albert J. Guerard, Conrad: The Novelist (Cambridge, Mass., 1978) p. 80.
Georges Bataille, Death and Sensuality: A Study of Eroticism and the Taboo, translated from the French (New York, 1962) p. 17.
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© 1986 Peter Knox-Shaw
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Knox-Shaw, P. (1986). Conrad Dismantles Providence: Deserted idylls in An Outcast of the Islands. In: The Explorer in English Fiction. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-18487-3_6
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