Abstract
In a provocative essay entitled ‘Against Interpretation’, first published in 1964, Susan Sontag asserted,
To interpret is to impoverish, to deplete the world — in order to set up a shadow world of ‘meanings’ ….
In most modern instances, interpretation amounts to the philistine refusal to leave the work of art alone. Real art has the capacity to make us nervous. By reducing the work of art to its content and then interpreting that, one tames the work of art. Interpretation makes art manageable, comfortable.
This philistinism of interpretation is more rife in literature than in any other art. For decades now literary critics have understood it to be their task to translate the elements of the poem or play or novel or story into something else.1
Although one can find this essay reprinted in anthologies of criticism, it is doubtful whether it had much impact on literary critical practice when it first appeared. Susan Sontag had no great reputation as a literary critic and was more noted for her defence of some of the more bizarre manifestations of contemporary art. Her attack would also have been easy to relate to the tradition of formalism or aestheticism in the arts, a tradition which itself has not been invulnerable to criticism.
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Notes
Susan Sontag, Against Interpretation and Other Essays (London, 1967) pp. 7, 8.
Jonathan Culler, ‘Beyond Interpretation: The Prospects of Contemporary Criticism’, Comparative Literature, 28 (1976) 246.
Jonathan Culler, ‘Prolegomena to a Theory of Reading’, in The Reader in the Text: Essays on Audience and Interpretation, ed. Susan R. Suleiman and Inge Crosman (Princeton, NJ, 1980) pp. 49, 51–2.
Wolfgang Iser, The Act of Reading: A Theory of Aesthetic Response (London, 1978) p. 18.
E. D. Hirsch, Jr, ‘The Politics of Theories of Interpretation’, Critical Inquiry, 9 (1982) 246.
Richard Levin, New Readings vs Old Plays: Recent Trends in the Reinterpretation of English Renaissance Drama (Chicago and London, 1979) pp. 196, 204.
René Wellek, ‘The New Criticism: Pro and Contra’, Critical Inquiry, 4 (1978) 620.
Jonathan Culler, In Pursuit of Signs: Semiotics, Literature, Deconstruction (London, 1981) p. 16.
For a discussion of this point, see John M. Ellis, The Theory of Literary Criticism: A Logical Analysis (Berkeley, Calif., 1974) pp. 24–53. On the problem of defining literature in objective terms, see also essays in New Literary History, 5 (1973),
and the title essay of W. W. Robson’s The Definition of Literature and Other Essays (Cambridge, 1982).
Frank Kermode, ‘Institutional Control of Interpretation’, Salmagundi, 43 (1979) 72.
Terry Eagleton, Literary Theory: An Introduction (Oxford, 1983) p. 11.
Michel Foucault, The Archaeology of Knowledge, tr. A. M. Sheridan Smith (London, 1972) p. 49.
Jacques Derrida, ‘Limited Inc abc’, tr. Samuel Weber, in Glyph, 2 (1977) 165.
Jacques Derrida, Spurs: Nietzsche’s Styles, tr. Barbara Harlow (Chicago and London, 1978) p. 123–43.
Jacques Derrida, Of Grammatology, tr. Gayatri Chakravorty Spivak (Baltimore and London, 1978) p. 160. Derrida has also stated, ‘I try to keep myself at the limit of philosophical discourse.’ See his Positions, tr. Alan Bass (London, 1981) p. 6.
See also Richard Rorty, ‘Philosophy as a Kind of Writing: Essay on Derrida’, New Literary History 10 (1978) 141–60.
John Reichert, Making Sense of Literature (Chicago and London, 1977) p. 97.
E. D. Hirsch, Jr, Validity in Interpretation (New Haven, Conn., 1967) pp. 236–7.
Roland Barthes, ‘Criticism as Language’, in Twentieth-Century Literary Criticism: A Reader, ed. David Lodge (London, 1977) pp. 649–50.
Stein Haugom Olsen, The Structure of Literary Understanding (Cambridge, 1978) p. 154.
For a critique of Iser, see Stanley Fish, ‘Why No One’s Afraid of Wolfgang Iser’, Diacritics, 11 (1981) 2–13.
P. D. Juhl, Interpretation: An Essay in the Philosophy of Literary Criticism (Princeton, NJ, 1980) p. 47.
Roland Barthes, On Racine, tr. Richard Howard (New York, 1964) p. ix.
See such works as David Bleich, Subjective Criticism (Baltimore, 1978), and
Norman N. Holland, Five Readers Reading (New Haven, Conn., 1975).
See Fredson Bowers, Textual and Literary Criticism (Cambridge, 1959) p. 30.
Hamlet, ed. Edward Hubler (New York, 1963) p. 44.
Hamlet, ed. J. Dover Wilson (Cambridge, 1964) p. 151.
Hamlet, ed. Harold Jenkins (London, 1982) pp. 436–7.
F. W. Bateson, English Poetry: A Critical Introduction (London, 1966) pp. 8–9.
Judith Fetterly, quoted in Jonathan Culler, On Deconstruction: Theory and Criticism after Deconstruction (London, 1983) pp. 52–3.
See Wolfgang Iser, ‘Interview’, Diacritics, 10 (1980) 58.
Jonathan Culler, Structuralist Poetics: Structuralism, Linguistics and the Study of Literature (London, 1975) ch. 10.
Paul de Man, Allegories of Reading: Figural Language in Rousseau, Nietzsche, Rilke and Proust (New Haven, Conn., 1979) p. 7.
J. Hillis Miller, ‘Stevens’ Rock and Criticism as Cure’, Georgia Review, 30 (1976) 16, 19.
J. Hillis Miller, ‘The Critic as Host’, Critical Inquiry, 3 (1977) 444–5.
W. B. Gallie, Philosophy and the Historical Understanding (London, 1964) pp. 151, 152–3, 156, 158.
Stanley Fish, Is there a Text in this Class? The Authority of Interpretive Communities (Cambridge, Mass., 1980) pp. 368, 370.
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© 1986 Kenneth McMillan Newton
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Newton, K.M. (1986). Is Literary Interpretation Defensible?. In: In Defence of Literary Interpretation. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-18447-7_1
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