Abstract
Early in the year 376 demoralised and frightened bands of people, in flight from their homes and deserting many of their former leaders, began to gather on the northern bank of the river Danube. They were the Theruingi, later to be called the Visigoths, a Germanic people whose origins and earliest history now survive in little more than legendary form. For over a century their tribe had dominated the flat and fertile lands between the rivers Danube and Dneister, where they had posed a continuous threat to the security of the frontiers of their southern neighbour, the Roman Empire. Even within the last decade the reigning Emperor, Valens (364–378), had been forced to take the field against them. But now they were fugitives, some taking refuge in the Carpathian Mountains to the west, but perhaps the greater part congregating on the Danube as humble suppliants of their former enemy and victim, petitioning the emperor to receive them into his territories and give them new lands upon which to settle.1
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References
Ammianus Marcellinus, Res Gestae XXXIvol. III ed. J.C. Rolfe (Loeb Library, 1939) pp.376–505 (Latin with English translation), for the relations between the Romans and the Visigoths, the battle of Adrianople, and the rise of the Huns.
Cf. O. Lattimore, The Inner Asian Frontiers of China(New York, 1951), ch. 4 and pp. 542–9.
E.A. Thompson, The Goths in the time of Ulfila, (Oxford, 1966), chs 4 and 5.
For example A. Barbero and M. Vigil, Sobre los Orígenes Sociales de la Reconquista (Barcelona, 1974)
also N. Santos Yanguas, El Ejército y la Romanizacion de los Astures, (Oviedo, 1981 ).
See the collected studies in Les Empereurs Romains d’Espagne, (Paris, 1965).
J.F. Matthews, ‘A Pious Supporter of Theodosius I: Maternus Cynegius and his Family’, Journal of Theological Studies, n.s. XVIII (1967) pp. 438–46.
. A. Balil, Historia Social y Econômica: La Espana Romana (Siglos i-iii), (Madrid, 1975 ).
R. Thouvenot, Essai sur la Province Romaine de Bétique, (Paris, 1940), for the south; for Galicia, see Tranoy (n. 12 below). Studies of the other provinces of Roman Spain are currently being undertaken.
Epistle to the Romans xv. 24, 28.
J.M. Blazquez, ‘The Possible African Origin of Iberian Christianity’, Classical Folia xxiii, (1969) pp. 3–31. Cf. contra: Historia de la Iglesia de España I (B1) part I, ch. 4.
H. Chadwick, Priscillian of Avila, (Oxford, 1976)
also A. d’Alès, Priscillien et l’Espagne Chrétienne à la fin du IVe Siicle, (Paris, 1936 ).
See most recently, A. Tranoy, La Galice Romaine, (Paris, 1981 ).
J. Caro Baroja, Sobre la Lengua Vasca, (San Sebastian, 1979). The origins of the Basque language still remain a subject for dispute.
Strabo, Géographie iii, ed. F. Lasserre (Paris: Ed. Budé, 1966), vol. ii.
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© 1983 Roger Collins
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Collins, R. (1983). Introduction. In: Early Medieval Spain. New Studies in Medieval History. Palgrave, London. https://doi.org/10.1007/978-1-349-17261-0_1
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