Abstract
HISTORIANS of English radicalism and Chartism differ on the place which Irish questions played in the various movements, and on the importance of the part played in English radical movements by Irish men and women. The years during which the Chartist Movement dominated English radicalism were also the years of Daniel O’Connell’s domination of Irish popular politics. The earlier historians of Chartism tended to see the O’Connellite repeal movement as entirely separate from Chartism, but to allow for a considerable Irish influence in Chartism nevertheless. For many of them, this influence was unfortunate. Mark Hovell, Chartism’s first historian, saw O’Connor as an Irish outsider who battened on to English politics after having failed in Irish politics and quarrelled with O’Connell, and who thereby encouraged all that was worst in English popular politics — violence, brutality, and a mindless harking back to an idealised peasant past. Hovell had no time for the Irish in any form. He regarded Feargus O’Connor as the ruin of Chartism, but interestingly, although he found it difficult to find language base enough to describe Feargus, he nevertheless saw him as ‘the best of a rather second-rate lot’ when he entered Parliament as one of the Irish members in 1833. The Irish immigrants in Hovell’s picture always ‘swarm’, and serve mainly as shock troops for that turbulent side of the movement for which Hovell had no sympathy or understanding.2
Before I reached my nineteenth year (1843) my spare time was divided between three public movements — the temperance movement under Father Matthew, the repeal movement under Daniel O’Connell, and the Chartist or English movement under Feargus O’Connor. In the bewildering whirl of excitement in which I lived during those years I seemed almost wholly to forget myself. Night brought with it long journeys to meetings and late hours, though the day brought back the monotony of the sweater’s den …
(Robert Crowe, The Reminiscences of a Chartist Tailor)
I am indebted to a number of colleagues and students for illustrations to this paper from their local research. In particular, Nick Cotton, James Epstein, Sieglinde Juxhorn, John Sanders, Jonathan Smith and Robert Sykes.
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Notes
C. Richardson, ‘Irish settlement in Mid-Nineteenth Century Bradford’ Yorkshire Bulletin of Economic and Social Research, May 1968, pp. 40–57. This article explains some of the problems of making an assessment of the number of Irish families in the pre-1851 period.
Arthur Redford, Labour Migration in England 1800–1850 (1926; 3rd edn, Manchester 1964) p. 38.
For the Dublin conflict, see Feargus D’Arcy, ‘The Artisans of Dublin and Daniel O’Connell, 1830“47: an unquiet liaison’, Irish Historical Studies, vol. XVII (1970) 221–43.
The Cotton Spinners’ Lament (n.d.) [1838] Newcastle upon Tyne. Printed in full in Roy Palmer, A Ballad History of England (1978) pp. 115–16.
W. H. Dyott, Reason for seceding from the seceders by an ex-member of the Irish Confederation, R. I. A. Haliday Tract, vol. 2013, no. 2 (1847). Dyott was a small master-print er in Dublin.
Newcastle Chronicle 19 April 1834, reprinted in Brian Harrison and Patricia Hollis (eds), Robert Lowery, Radical and Chartist (1979) p. 208.
Malcom Brown, The Politics of Irish Literature from Thomas Davis to W. B. Yeats (1972) p. 22 and passim for the importance of Emmet in subsequent Irish nationalism.
An incident in the tithe war of the early eighteen-thirties in Ireland, when twelve people were killed resisting the militarily enforced collection of tithes. According to O’Connor, he secured a verdict of wilful murder against the authorities concerned in the Coroner’s Court, but the bills were ignored at the Assizes. (NationalInstructor, vol. 1, no. 10, 27 July 1850)
Treble, O’Connor, O’Connell and the Attitudes of Irish Immigrants’, and Norman McCord, The Anti-Corn Law League (1958) p. 102 and passim.
The Nation 15 August 1847, cited in C. Gavan Duffy, Four Years of Irish History 1845–9 (1883) p. 450.
J. Crabtree, A Concise History of the Parish and Vicarage of Halifax (Halifax, 1836) p. 18.
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© 1982 Clive Behagg, John Belchem, Jennifer Bennett, James Epstein, Robert Fyson, Gareth Stedman Jones, Robert Sykes, Dorothy Thompson, Kate Tiller, Eileen Yeo
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Thompson, D. (1982). Ireland and the Irish in English Radicalism before 1850. In: Epstein, J., Thompson, D. (eds) The Chartist Experience: Studies in Working-Class Radicalism and Culture, 1830–60. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-16921-4_5
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