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Long Day’s Journey Into Night

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Book cover Eugene O’Neill

Part of the book series: Macmillan Modern Dramatists

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Abstract

Long Day’s Journey Into Night is exactly that: long (four hours’ playing time, long because endless, long because repetitive, long because painful), day (the day of the play — 8.30 a.m. to midnight — a day in the life of the Tyrones, a day in life, the day of life), journey (a trip from day to night, a trip in time — both forward and backward — a quest for causes, a pilgrimage through life), night (the night of the play, the night of dreams, death). Each literal word, like the play’s realism, suggests more beyond itself, ripples of significance ever widening.

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References

  1. John Henry Raleigh, ‘O’Neill’s Long Day’s Journey Into Night and New England’s Irish-Catholicism’, in John Gassner (ed.), O’Neill: A Collection of Critical Essays (Englewood Cliffs, NJ: Prentice-Hall, 1964) pp. 124–41.

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  2. I discuss Jamie’s interest in prostitutes in ‘Ghosts of the Past: O’Neill and Hamlet’, The Massachusetts Review, xx (Summer, 1979) 312–23.

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  4. ‘Dynamic realism’ is the fine phrase that Timo Tiusanen attaches to O’Neill’s last plays: O’Neill’s Scenic Images (Princeton: Princeton University Press, 1968) p. 249.

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  5. Thomas R. Dash, ‘Long Day’s Journey Into Night’, Women’s Wear Daily (8 November 1956)

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  11. John Simon, Uneasy Stages (New York: Random House, 1975) p. 331.

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  13. Simon, Uneasy Stages, p. 331.

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  14. Martin’s comment came in a ‘Critics’ Roundtable’ discussion of O’Neill by actors and directors, New York Theatre Review (March 1978) 22.

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  15. Jack Kroll, ‘Passionate Journey’, Newsweek (20 April 1981) p. 104.

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© 1982 Normand Berlin

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Berlin, N. (1982). Long Day’s Journey Into Night. In: Eugene O’Neill. Macmillan Modern Dramatists. Palgrave, London. https://doi.org/10.1007/978-1-349-16913-9_1

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