Abstract
It has been argued that one of the crucial reasons for the success of the anti-slavery movement in Britain was the unprecedented support it came to acquire in the years 1798–1838.1 In a society where Government was unaccustomed to the arts of containing and deflecting public pressure, the public demand for abolition of the slave trade and later emancipation of the slaves was not merely more powerful than any comparable movement but, significantly, it was thought by contemporaries to be irresistible. It is easy to take a cynical view of this — to fall back on a deterministic position and argue that no British Government could have contemplated ending so economically important a system as slavery unless flaws had begun to appear in that previously profitable edifice. At the very time the British ended the slave trade in 1807 the slave system was not regarded as unprofitable by contemporaries. Indeed the work of Seymour Drescher has shown that abolition came at a time of economic buoyancy for the slave system.2 If this is true, and if it is also true that anti-slavery became the political issue which attracted more support from more varied social groups, the time is ripe for a closer examination of the anti-slavery campaign.
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Notes and References
James Walvin, ‘The public campaign in England against slavery’, in David Eltis and James Walvin (eds), The Abolition of the Atlantic Slave Trade (Madison Wisconsin, 1981); and the essay by Seymour Drescher in this volume.
Seymour Drescher, Econocide. British Slavery in the Era of Abolition (Pittsburgh, 1977).
John Brewer, Party Ideology and Popular Politics at the Accession of George III (Cambridge, 1976) p. 166.
Thomas Clarkson, The History of the Rise, Progress and Accomplishment of the Abolition of the African Slave Trade by the British Parliament, 2 vols (1808) vol. I, p. 418.
Roger Anstey, The Atlantic Slave Trade and British Abolition, 1760–1810 (1975) p. 265.
This is particularly true of John Thelwall, whose lectures to the London Corresponding Society were later issued in published form. See Albert Goodwin, The Friends of Liberty (1979) pp. 473–4.
V. Neuburg, Popular Literature. A History and Guide (Penguin, 1977) p. 105.
W. Sypher, Guinea’s Captive Kings (Chapel Hill, 1942).
John Thelwall, ‘The Negro’s Prayer’, in The Vestibule of Eloquence (1810)
James Montgomery, The Abolition of the Slave Trade (1829).
J. Stevenson and R. Quinault (eds), Popular Protest and Public Order (1974).
P. Knight, Knibb ‘the Notorious’, Slaves Missionary, 1803–1845 (1973) ch. 7.
See William Beckford, A Descriptive Account of the Island of Jamaica (1790) and An Appeal to the Candour and Justice of the People of England in behalf of the West Indian Merchants and Planters (1792), both in M. Craton, J. Walvin and D. Wright, Slavery, Abolition and Emancipation (1976) pp. 266–72.
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© 1982 Michael Craton, Seymour Drescher, David Eltis, Betty Fladeland, David Geggus, B. W. Higman, C. Duncan Rice, James Walvin
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Walvin, J. (1982). The Propaganda of Anti-Slavery. In: Walvin, J. (eds) Slavery and British Society 1776–1846. Problems in Focus Series. Palgrave, London. https://doi.org/10.1007/978-1-349-16775-3_3
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DOI: https://doi.org/10.1007/978-1-349-16775-3_3
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