Abstract
In the first moments of the history of cinema, it is the technology which provides the immediate interest: what is promoted and sold is the experience of the machine, the apparatus. The Grand Café programme is headed with the announcement of ‘Le Cinématogra-phe’ and continues with its description: ‘this apparatus, invented by MM. Auguste and Louis Lumière, permits the recording, by series of photographs, of all the movements which have succeeded one another over a given period of time in front of the camera and the subsequent reproduction of these movements by the projection of their images, life size, on a screen before an entire audience’; only after that description is there mention of the titles of the films to be shown, the ‘sujets actuels’, relegated to the bottom of the programme sheet.1 This machine interest and its exploitation can be traced in a variety of effects and repercussions, from, say, Edison’s lack of concern in the development of projecting apparatus (a business strategy based literally on selling the machine, projectors for audience viewing representing less of a market than kinetoscopes for individual, parlour viewing) to the relatively long-lived assumption that the industry was effectively one of cinema rather than films, the latter being elements of the experience of the machine, a uniform product to be sold by the foot and the reel (an assumption which, paradoxically, unwittingly, Edison had in fact seen beyond, fearing also that projection with its large group diffusion would lead to audience saturation and falling attendances for the interchangeable foot/reel productions).
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
See the reproduction of an early Lumiere programme in Georges Sadoul, Histoire générate du cinéma (revised edition) vol. I (Paris: Denoel, 1973), p. 290.
‘Le signifiant imaginaire’, Communications no. 23 (1975), pp. 3–55 (quotations p. 6); reprinted in Christian Metz, Le Signifiant imaginaire (Paris: Union Générate d’Editions, 1977), pp. 7–120 (quotations pp. 13–15); translation ‘The imaginary signifier’, Screen vol. 16 no. 2 (Summer 1975), pp. 14–76 (quotations p. 19).
Christian Metz, Langage et cinéma (Paris: Larousse, 1971), p. 11; translation Language and Cinema (The Hague and Paris: Mouton, 1974), p. 17.
Cf. Jean-Louis Baudry, ‘Le dispositif, Communications no. 23 (1975), pp. 56–72; reprinted in J.-L. Baudry, L’Ejjet cinéma (Paris: Albatros, 1978), pp. 27–49; translation ‘The apparatus’, Camera Obscura no. 1 (Fall 1976), pp. 104–26.
Christian Metz, Essais sur la signification au cinéma vol. II (Paris: Klincksieck, 1972), p. 192.
An emphasis equally valid in science, the science to which discussions of technology constantly refer as to an indisputable area of the observable, the factual, the real: ‘observational reports, experimental results, “factual” statements, either contain theoretical assumptions or assert them by the manner in which they are used’ (Paul Feyerabend, Against Method (London: New Left Books, 1975), p. 31).
Raymond Williams, Television: Technology and Cultural Form (London: Fontana, 1974), pp. 13–14.
Gene Youngblood, Expanded Cinema (New York: Dutton, 1970), p. 419.
V. F. Perkins, Film as Film (Harmondsworth: Penguin, 1972), p. 40.
B. Brecht, Gesammelte Werke vol. XVIII (Frankfurt am Main: Suhrkamp, 1967), p. 127; Williams, op. cit., p. 25. Cinema, of course, was not developed in the abstract; the reproduction of life itself was not a subsequent discovery by Lumière; the description of what cinema would be, from the Lumiere ‘sujets actuels to animation, in Ducos du Hauron’s ambitious 1864 patent for an ‘apparatus designed to reproduce photographically a given scene with all the transformations to which it is subject over a given period of time’ is not some freak — and neither is it the indication of cinema as an eternal dream of humankind: the technological and the ideological move together as the very possibility of the development of the former as cinema; the pre-imaginary of cinema has its historical content from the problems of social definition and representation in the nineteenth century, the pressures for ‘machines of the visible’, and is itself a force in that development of cinema.
Reese V.Jenkins, Images and Enterprise: Technology and the American Photographic Industry 1839–1925 (Baltimore: Johns Hopkins, 1975), pp. 274–5.
H. Mercillon, Cinima et monopoles: le cinéma aux Etats-Unis (Paris: A. Colin, 1953), p. 7.
John L. Fell, Film: An Introduction (New York: Praeger, 1975), p. 127.
Liz-Anne Bawden (ed.), The Oxford Companion to Film (London, New York, Toronto: Oxford University Press, 1976), p. 106 (article ‘Camera’).
Barry Salt, ‘Film style and technology in the forties’, Film Quarterly vol. XXXI no. 1 (Fall 1977), p. 46.
Barry Salt, ‘Film style and technology in the thirties’, Film Quarterly vol. XXX no. 1 (Fall 1976), p. 32.
Lee Garmes A. S. C, interviewed in Charles Higham, Hollywood Cameramen (London: Thames & Hudson, 1970), p. 54.
Editor information
Copyright information
© 1980 Palgrave Macmillan, a division of Macmillan Publishers Limited and Teresa de Lauretis and Stephen Heath
About this chapter
Cite this chapter
Heath, S. (1980). The Cinematic Apparatus: Technology as Historical and Cultural Form. In: de Lauretis, T., Heath, S. (eds) The Cinematic Apparatus. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-16401-1_1
Download citation
DOI: https://doi.org/10.1007/978-1-349-16401-1_1
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-16403-5
Online ISBN: 978-1-349-16401-1
eBook Packages: Palgrave Literature & Performing Arts CollectionLiterature, Cultural and Media Studies (R0)