Abstract
So far in the course of this essay the concern has been with religion very largely in Buddhist terms and in a Buddhist context. What has been considered in the foregoing chapters, and especially the emphasis which has been laid upon religious practice is, however, not without its significance for Western theology. By this is meant both Christian and Jewish theology, and, to some extent, Islamic. Before we consider the ways in which our study may have relevance for theology, however, we must consider, though rather briefly, the special claims which Christian theology makes in connection with the religious life of man, and further, what might be described as a theological appraisal of certain aspects of Buddhism and Marxism.
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Notes
See, however, H. de Lubac, Aspects of Buddhism (1954), and La Rencontre du Bouddhisme et de l’Occident (1952).
D. Snellgrove, ‘Buddhist Morality’, in The Springs of Morality, ed. by J.M. Todd (1956), p. 239.
Theology and the University, cd. by J. Coulson (1964), p. 144.
E.F. Caldin, ‘A Scientist’s Approach to Morality’, in the symposium, The Springs of Morality, cd. by J.M. Todd (1956), p. 282.
Faith and Logic, ed. B. Mitchell (1957), p. 107.
J. Macmurray, Persons in Relation (1961), p. 25.
Nyanaponika Mahathera, Abhidhamma Studies (Colombo, 1949), p. 3.
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© 1979 Trevor Ling
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Ling, T. (1979). The Relevance of Theology. In: Buddha, Marx, and God. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-16054-9_12
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DOI: https://doi.org/10.1007/978-1-349-16054-9_12
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