Abstract
Of the three monotheistic religions developed by the Semites, the Islam of the Koran is the most characteristic and comes nearer the Judaism of the Old Testament than does the Christianity of the New Testament. It has such close affinities with both, however, that in the conception of many medieval European and Oriental Christians it stood as a heretic Christian sect rather than a distinct religion. In his Divine Comedy Dante consigns Muhammad to one of the lower hells with all those “sowers of scandals and schism”. Gradually Islam developed into an independent and distinct system of belief. The Ka‘bah and Quraysh were the determining factors in this new orientation.
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Notes
Al-Ghazzāli, al-Magsad al-Asna 2nd ed. (Cairo, 1324), pp. 12 seg.; Baghawi, Masābīh vol. i, pp. 96–7.
C. C. Torrey, The Jewish Foundation of Islam (New York, 1933), pp. 90, 102 seg.
H. Lammens, L’Islam: croyances et institutions (Beirūt, 1926), p. 62, 1. 17, and p. 219, 1. 7.
W. Robertson Smith, Lectures on the Religion of the Semites, 3rd ed. by S. A. Cook (London, 1927), pp. 80, 276.
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© 1970 Philip K. Hitti
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Hitti, P.K. (1970). Islam the Religion of Submission to the Will of Allah. In: History of the Arabs. Palgrave, London. https://doi.org/10.1007/978-1-349-15402-9_10
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DOI: https://doi.org/10.1007/978-1-349-15402-9_10
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