Abstract
A classic example of Tomáš Garrigue Masaryk’s courage and non-conformity was his defence of Leopold Hilsner, a poor Jew, who was condemned to death for murder in 1899.1 In performing this deed Masaryk stood almost alone in the face of overwhelming public hostility and became the target of hatred and vicious abuse throughout the Austrian half of the Monarchy. In what he and others called 4a Czech and Austrian Dreyfusiad’, Masaryk assumed the unrewarding role of an Émile Zola, who, but a few years before, in France, had protested the injustice committed against the Jew, Captain Alfred Dreyfus, sentenced, without cause, in 1896, to a life in exile, amnestied in 1900 and rehabilitated in 1906. Although, like Zola, he suffered public calumny and abuse, Masaryk scored only a partial success in the case itself but, with his French counterpart, exerted a continuing positive influence in the struggle against the plague of anti-Semitism. As a recent biographer has written, Masaryk, in conduct ‘certainly unusual for Czech scholar and k.k. (Imperial and Royal) Professor’, displayed a rare combination of qualities as ‘a theoretician, a scholar and publicist’ and an ‘energetic and active practical man’.2 In the words of an admirer, his action in the Hilsner case was ‘the brave and undaunted intervention of a great thinker and defender of the truth against human stupidity and dark, medieval and false ideas’.3
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Notes
Roland J. Hoffmann, T. G. Masaryk und die tschechische Frage (Munich, 1988), chap. 10, p. 198.
Stefan Schwarz, Thomas G. Masaryk (Nürnberg, 1949?), p. 15.
Important earlier sources include the following: Ernst Rychnovsky, Masaryk und das Judentum (Prague, 1931);
Jan Herben, T. G. Masaryk (Prague, 2nd edn, 1928–30; 5th edn, Prague, 1946), chap. 5;
Ernst Rychnovsky, Masaryk (Prague 1930), pp. 91–103.
Later scholarly studies, included in addition to Hoffmann cited above, František Červinka, ‘The Hilsner Affair’, Yearbook XIII, Leo Baeck Institute (London, 1968), pp. 142–67;
Christopher Stölzl, ‘Die “Burg” und Die Juden’, in Karl Sosl, ed., Die “Burg,” Einflussreiche politische Kräfte um Masaryk und Beneš (Munich and Vienna, 1974), 2, pp. 79–110;
See also a popular book of reportage by the historian, Bohumil Cerný, Vražda v Polné (Prague 1968), 215 pp.
A more recent source is Steven Beller, ‘The Hilsner Affair, Nationalism, Anti-Semitism and the Individual in the Habsburg Monarchy at the Turn of the Century’, in T. G. Masaryk (1850–1937) (London, 1989), II, ed. Robert B. Pynsent, chap. 4. See also Zdeněk Šolle, ‘Malá ceská dreyfusiáda’, Dějiny a současnost, X, 5, pp. 20–3.
On this report, see Roman Szporluk, The Political Thought of Thomas G. Masaryk (Boulder and New York, 1981), pp. 203–4;
Wilma Iggers (ed.) Die Juden in Böhmen und Mähren (Munich, 1986), p. 294.
T. G. Masaryk, Nutnost revidovati proces Polenský (The Necessity to Review the Polná Trial) (Prague, 1899);
Masaryk, Význam procesu polenského pro pověru rituálni (The Significance of the Polna Trial for Ritual Superstition) (Berlin?, 1900), both also available in German translation.
For Masaryk’s close following of the Písek trial, see his correspondence with the defence lawyer, in T. G. Masaryk a nǎse současnost, (Prague 1980), samizdat, pp. 530–8.
See also Masaryk’s partly censored article, ‘Zur Motivation des Polnaer Verbrechens’, Die Zeit (Vienna), 17 January 1900, pp. 51–3.
T. G. Masaryk, ‘Zweiter Bericht über die Revision des Polnaer Processes’, Die Zeit (Vienna), 17 November 1900, pp. 99–100.
For a contemporary legal analysis by a German lawyer, see Arthur Nussbaum, Der Polnaer Ritualmordprocess: Eine kriminal-psychologische Untersuchung (Berlin, 1906, 1st and 2nd edns).
See also Nussbaum’s later article, ‘The “Ritual-Murder” Trial of Polna’, in Guido Kisch (ed.), Historia Judaica, IX, no. 1, (New York, 1947) in which he cites important legal studies on both sides of the controversy and subjects them to critical evaluation. Nussbaum notes the ‘sinister significance’ of the Hilsner trial as ‘the only one which as the result of ritual-murder agitation has led to the sentencing of an innocent Jew’ (p. 73).
F. Soukup, T. G. Masaryk jako politický prǔkopník, sociální reformátor a president státu (Prague, 1930), pp. 56–7.
Dr Rohling, the author of Der Talmudejude (1971), was later charged with plagiarism and falsification, and had to resign his university position.
see Červinka, Boje a smery českého studentstva na sklonku minulého a na počátku našeho století (Prague, 1962), pp. 135–41.
See also Josef Jaroslav Filipi, S Masarykovymi, Hrst vzpomínek (Prague, 1947), pp. 108–112.
For the following, see espec. Gary Cohen, The Politics of Ethnic Survival: Germans in Prague, 1861–1914 (Princeton, 1981), pp. 76–83, 221–32, 238–44, 260–3;
Christoph Stölzl, Kafka’s böses Böhmen, Zur Sozialegeschichte eines Prager Juden (Munich, 1975),
For a personal testimony on Czech anti-Semitism, see Viktor Vohryzek, ‘Masaryk v procese Polenském’ (Masaryk in the Polná trial), in V. K. Škrach, ed., Masarykův sborník (Prague, 1930), IV, pp. 315–20.
Bruce Garver, in The Young Czech Party, 1874–1901 and the Emergence of a Multi-party System (New Haven, 1978), pp. 302–3; n. 104 and 111, p. 502, gives scant attention to Czech anti-Semitism and minimizes its importance.
See also Skilling, ‘Austrian Origins of National Socialism’, University of Toronto Quarterly, X, no. 13, (July 1941), pp. 482–92.
Masaryk, Suicide and the Meaning of Civilization (Chicago, 1970), pp. 214–15; Herben, Masaryk and the Jews, pp. 5-6.
Masaryk, Karel Havlícek (Prague, 1896), pp. 419–25; Patočka, pp. 6–7.
Otázka sociálni (5th edn, Prague, 1948), chap. 8, section 120, pp. 173–82. This section was omitted in an abridged English version, Erazim V. Kohák, (ed.), Masaryk on Marx (Lewisburg, 1972).
The book, by B. Kronberg, was entitled Zionisten und Christen (Leipzig, 1900).
See Masaryk, Rusko a Evropa, II (Prague, 1921), 331, n. 2.
The fullest treatment of Czech-Jewish relations, Jewish assimilation and Zionism, and Masaryk’s position, is given by Hillel J. Kieval, The Making of Czech Jewry. National Conflict and Jewish Society in Bohemia, 1870–1918 (New York and Oxford, 1988), espec.
Also valuable are Kieval, ‘Masaryk and Czech Jewry; The Ambiguities of Friendship’, in T. G. Masaryk (1850–1937) (London, 1990)
Ruth Kestenberg-Gladstein, ‘The Jews between Czechs and Germans in the Historic Lands, 1848–1918’, in The Jews of Czechoslovakia, Historical Studies and Surveys, 3 vols (Philadelphia and New York, 1971), I, pp. 12–20, 21–71 resp.
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© 1994 H. Gordon Skilling
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Skilling, H.G. (1994). Foe of Anti-Semitism. In: T. G. Masaryk. St Antony’s/Macmillan Series. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-13392-5_6
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