Abstract
The leading Antifederalists all agreed in attributing their most important argument against the Constitution —‘that a very extensive territory cannot be governed on the principles of freedom1 to Charles Louis de Secondat, the Baron de Montesquieu.2 Montesquieu had stated that ‘It is natural to a republic to have only a small territory, otherwise it cannot long subsist.’ Large republics had ‘men of large fortunes, and consequently of less moderation’, who would make themselves ‘glorious’ by oppressing their fellow citizens. ‘In a large republic, the public good is sacrificed to a thousand views; it is subordinate to exceptions, and depends on accidents.’ In a small one, ‘the interest of the public is easier perceived, better understood, and more within the reach of every citizen; abuses are of less extent, and of course are less protected’3 Both ‘Cato’ and ‘Brutus’ quoted these passages in their entirety to criticize the United States Constitution,4 and others referred to them frequently, whether or not they had ever read The Spirit of the Laws. 5
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Notes
Ibid., 11:626. Cf. Centinel (#V) in Jensen XIV:343; Cato (#111) in ibid., XIII:474; Brutus (#1) in ibid., XIII:417; Federal Farmer (#1) in ibid., XIV:25. For Montesqieu’s political thought, see Anne M. Cohler, Montesquieu’s Comparative Politics and the Spirit of American Constitutionalism (Lawrence, Kansas, 1987); Peter V. Conroy, Montesquieu’s Philosophy of Liberalism: A Commentary on the Spirit of the Laws (Chicago, 1973); Hans Schlosser, Montesquieu, der aristokratische Geist der Aufklärung (Berlin, 1990); Judith Shklar, Montesquieu (Oxford, 1987); Jean Starobinski, Montesquieu (Paris, 1987); George Vlachos, La politique de Montesquieu: notion et méthode (Paris, 1974); Catherine Volpilhac-Auger, Tacite et Montesquieu (Oxford, 1985).
Jensen, XIII:599; 623; XIV:535; 55–6; XV:583; 609; 640 (s.v. ‘Adams, John’ and ‘Political and Legal Writers and Writings’). Cf. Donald Lutz, The Origins of American Constitutionalism (Baton Rouge, La., 1988), 145. For Montesquieu in America, see Paul Merrill Spurlin, Montesquieu in America, 1760–1801 (Baton Rouge, La., 1940). For his classicism, see Lawrence M. Levin, The Political Doctrine of Montesquieu’s ‘Esprit des Lois’: Its Classical Background (New York, 1936).
[Publius] (James Madison), Federalist 14 (30 November 1787) in Jensen, XIV:313. For French republicanism, see Harold T. Parker, The Cult of Antiquity and the French Revolutionaries: A Study in the Development of the Revolutionary Spirit (Chicago, 1937); Bernard Fay, The Revolutionary Spirit in France and America: A Study of Moral and Intellectual Relations between France and the United States at the End of the Eighteenth Century (New York, 1927); Jacques Godechot, France and the Atlantic Revolution of the Eighteenth Century, 1770–1799, trans. Herbert H. Rowen (New York, 1965); Patrice Higonnet, Sister Republics: The Origins of French and American Republicanism (Cambridge, 1988); Paul Merrill Spurlin, The French Enlightenment in America: Essays on the Times of the Founding Fathers (Athens, Georgia, 1984).
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© 1994 M. N. S. Sellers
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Sellers, M.N.S. (1994). Montesquieu’s Republics. In: American Republicanism. Studies in Modern History. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-13347-5_26
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