Abstract
Jacques Lacan has been a major force in the post-modernist attempt to dismantle the metaphysical foundation of Western thought. Working within the lineage of thinkers such as Nietzsche and Heidegger who have also attacked Platonic idealism, Lacan, like his contemporary, Jacques Derrida, locates the basis of metaphysical thought in the concept of presence articulated in Plato’s definition of Being. In Marges de la philosophie, Derrida has shown how, according to Plato, Truth is capable of adequate reflection in the eternal presence of the Sun, the origin of knowledge expressed through the origin of vision. Yet, as Derrida goes on to demonstrate, the Sun, as a metaphoric expression, represses the truth about Truth, the fact that, as Nietzsche had understood, Truth is inexpressible, non-representable.2 Lacan shares with Derrida this notion that it is metaphor itself which effects repression.
Just as in Plato? The “receptacle” receives the mark of everything, understands everything, except itself—without its relationship to the intelligible ever being established, in truth….And its function in relation to language, in relation to the signifier in general, would be inaccessible to it from the fact that it would have to be its support (sensible once again).1
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Notes
Luce Irigaray, Ce sexe qui n’en est pas un, (Paris: Les Éditions du Minuit, 1977), p. 98
Jacques Derrida, Marges de la philosophic, (Paris: Les Éditions de Minuit, 1972), p. 320
L. Gauthier “Truth as Eternal Metaphorical Displacements: Traces of the Mother in Derrida’s Patricide,” Canadian Journal of Political and Social Theory, 13, 1-2, (1989): 1–24.
Luce Irigaray, Speculum de l’autrefemme, (Paris: Les Éditions de Minuit, 1974): p. 301
Jacques Lacan, Le séminaire, livre II: Le moidans la théorie de Freud et dans sa technique de la psychanalyse, (Paris: Les Éditions du Seuil, 1978), p. 262.
Lacan, Écrits, (Paris: Les Éditions du Seuil, 1966), p. 825.
Luc Brisson, Le même et l’autre dans la structure ontologique du Timée de Platon, (Paris: Éditions Klinckslectk, 1974), p. 211.
Lacan, Le séminaire, livre XI: Les quatre concepts fondamentaux de lapsychanalyse, (Paris: Les Editions du Seuil, 1973), pp. 172
Plato, The Symposium, trans, by Walter Hamilton, (Harsmondsworth, Middlesex, England: Penguin Books, Ltd., 1980), pp. 77
Alexandre Kojève, Introduction àla lecture de Hegel, (Paris: Gallimard, 1947), p. 12.
Jean Hyppolite, Genése et structure de laphénoménologie de l’esprit de Hegel, (Paris; Aubier, Editions Montaignes, 1946).
Plato, The Republic, trans, with intro. and notes by W. H. Cornford, (London: Oxford University Press, 1975), pp. 358–59.
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© 1991 New World Perspectives, CultureTexts Series
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Gauthier, L. (1991). The Phallic Mother: Platonic Metaphysics of Lacan’s Imaginary. In: Kroker, A., Kroker, M. (eds) The Hysterical Male. Culture Texts. Palgrave, London. https://doi.org/10.1007/978-1-349-12532-6_14
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