Abstract
There are many ways to undermine a set of beliefs and practices of which one does not approve; one may impute lunacy or roguery to one’s opponents; one may suggest that the appeal of the offending beliefs is confined to social inferiors who are, by definition, ignorant; one may seek to demonstrate that the content of the alternative Weltanschauung is lacking in originality — a mere rehash of ideas long since refuted and condemned as worthless. Richard Graves, in The Spiritual Quixote employed all of these techniques against Methodism; the author had himself been inconvenienced and humiliated by an itinerant preacher, and his younger brother had — to the horror of his family — been strongly influenced by the Wesleys. However, what concerns us here is Graves as a novelist and a minister of the Anglican Church; it is in this context that his view of Methodism becomes relevant.
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Notes
A. D. Gilbert, Religion and Society in Industrial England: Church, Chapel and Social Change (London, 1976), p. 27.
J. Cannon, Aristocratic Century: the Peerage of Eighteenth-Century England (Cambridge, 1984), p. 153.
R. E. Davies, Methodism (Harmondsworth, Pelican 1964), p. 84; emphasis added.
A. Armstrong, The Church of England, the Methodists and Society 1700–1850 (London, 1973), p. 103.
J. C. D. Clark, English Society 1688–1832 (Cambridge, 1985), p. 235.
T. B. Shepherd, Methodism and the Literature of the Eighteenth Century (London, 1940), p. 215.
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© 1993 K. G. Hall
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Hall, K.G. (1993). Richard Graves: The Spiritual Quixote (1773). In: The Exalted Heroine and the Triumph of Order. Edinburgh Studies in Culture and Society. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-12295-0_7
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DOI: https://doi.org/10.1007/978-1-349-12295-0_7
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