Abstract
The project of delineating and presenting a concept of legal discourse or materialist rhetoric of law, as an alternative form, or political instrument for the analysis of legal relations, raises a series of problems. Not least the concept of discourse itself, and the various contemporary interdisciplinary uses of a method of discourse analysis as the appropriate tool of critical theory have lent the term a certain fashionable if diffuse currency. The invocation of, or recourse to, the terminology of discourse or of discourse analysis, however, is unfortunately considerably more frequent than any systematic or indeed coherent examination of the requisite methodology or critical limitation of the concept itself. In the broadest and loosest of terms, the concept of discourse can be applied to any sequence of utterances at the level of the sentence or above.1 In potential it thus ranges in scope from the seemingly universal problems of the structural features of culture, communication and ideology as the intrinsic problems of the theory of discourse, right the way down to the minute questions of the syntactic and semantic analysis of the specific, historically singular, text or utterance, studied in discourse analysis.
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Notes and References
For a broad and highly stimulating account, there is the incomparable work of M. Bakhtin, The Dialogic Imagination (Austin: University of Texas Press, 1981) passim.
Specifically on writing and power, cf. J. Derrida, Of Grammatology (Baltimore, Md.: Johns Hopkins University Press, 1976) part I
W. Ong, Orality and Literacy (London: Methuen, 1982)
G. Gillan, From Sign to Symbol (Brighton: Harvester Press, 1982) chapters 2 and 4
V. Volosinov, Marxism and the Philosophy of Language (New York: Academic Press, 1973) pp. 65–82
J. Derrida, ‘Scribble (writing-power)’ (1979) 58, Yale French Studies, 116; and finally
J. Kristeva, in S. Heath and C. Prendergast (eds), Signs of the Times (Cambridge: Cambridge University Press, 1971)
It is the truth value of the text that makes the written word sacred and removed as the ultimate justification of political will from Plato, [Collected Works (New Jersey: Princeton University Press, 1963) Republic, VI, 493 et seq.,] onwards.
Cf. ante chapter 3–5, or for a synoptic account P. Goodrich, ‘Linguistics and Legal Analysis’ (1984) 47, Modern Law Review, 523.
For a useful discussion of conceptions of methodology, cf. P. McHugh et al. (eds), On the Beginning of Social Inquiry (London: Routledge & Kegan Paul, 1974) pp. 21–47.
Comparable arguments may be found in T. Eagleton, Literary Theory (Oxford: Basil Blackwell, 1983) pp. 194–217
J. Kristeva, Desire in Language (New York: Columbia University Press, 1980) chapter 1
See also M. Riffaterre (ed.), Languages of Knowledge and of Inquiry (New York: Columbia University Press, 1982).
Marx and Engels, Selected Correspondence (Moscow: Progress Publishing, 1964) pp. 541–2.
Such I take to be one of the few points well made in D. Silverman and B. Torode, The Material Word (London: Routledge & Kegan Paul, 1980) pp. 6–8.
Cf. D. McBarnet, ‘Legal Form and Legal Mystification’ (1982) 10, International Journal of the Sociology of Law, 409, p. 415; a similar point is made in terms of the ‘inadequacy’ of the categories of judicial justificatory argument in
W. T. Murphy and R. W. Rawlings, ‘After the Ancien Regime’ (1981) 44, Modern Law Review, 617, pp. 617–623, and
(1982) 45, Modern Law Review, 34, pp. 57–61.
Aside from general characterisations such as J. G. Griffith, The Politics of the Judiciary, 3rd edn (London: Fontana, 1985) chapter 1 and passim, or
F. Burton and P. Carlen, Official Discourse (London: Routledge & Kegan Paul, 1979) chapter 3, the most interesting work is historical.
The classic study is D. Hay et al. (eds), Albion’s Fatal Tree (London: Allen Lane, 1978).
See also T. Mathieson, Law, Society and Political Action (London: Academic Press, 1980)
M. Foucault, Discipline and Punish (Harmondsworth: Penguin, 1979) or, for a recent study, summarising a considerable amount of empirical work
P. Cameron, and T. S. Midgley, ‘Contract, the Rule of Law and the Liberal-Democratic State’ (1982) 10, International Journal of the Sociology of Law, 239
R. M. Unger, ‘The Critical Legal Studies Movement’ (1983) 96, Harvard Law Review, 561, p. 587.
W. Benjamin, One Way Street (London: New Left Books, 1979) pp. 349–61.
See for example, M. C. Beardsley, ‘Metaphor’ in Encyclopedia of Philosophy (1967) 5, p. 284
M. Black, Models and Metaphors (Ithaca: Cornell University Press, 1962) or
P. Strawson, Individuals (London: Methuen, 1959)
Cf. for example, R. Barthes, S/Z (London: Jonathan Cape, 1975)
J. Lacan, Ecrits (London: Tavistock, 1977)
C. Metz, Psychoanalysis and Cinema (London: Macmillan, 1982)
See generally, the remarks made in P. Ricoeur, The Rule of Metaphor (London: Routledge & Kegan Paul, 1978) pp. 66 et seq.
E. Benveniste, Problems in General Linguistics (Coral Gables, Florida: University of Miami Press, 1971).
Cf. particularly, M. Pêcheux, Language, Semantics and Ideology (London: Macmillan, 1982) pp. 5–7, 37–8, 174–5.
Cf. also J. Derrida, Positions (London: Athlone Press, 1981) chapter 2, as well as the earlier discussion and references in chapter 2.
For a fuller discussion of such a theme and its implications, see J. Baudrillard, For a Critique of the Political Economy of the Sign (St Louis: Telos Press, 1981) chapter 8.
See also U. Eco, Semiotics and the Philosophy of Language (London: Macmillan, 1984).
Benveniste, Problems in General Linguistics, p. 104.
The most notable later work being E. Benveniste, ‘La forme et le sens dans le langage’, in Le Langage (Paris: Neuchatel, 1967) pp. 27–40, where he develops the useful distinction between ‘semiotics’ as the science of signs, and ‘semantics’, as the analysis of discourse as an independent unity.
Benveniste, Problems in General Linguistics, p. 111.
Cf. ‘La forme’, p. 37, and
R. Jakobson and M. Halle, Fundamentals of Language (The Hague: Mouton, 1956) pp. 72–7
R. Jakobson, ‘Linguistics and Poetics’ in R. and F. de George, The Structuralists (New York: Anchor, 1972) p. 89
R. Barthes, Elements of Semiology (London: Jonathan Cape, 1967)
Cf. Benveniste, Problems in General Linguistics, p. 110, where he depicts the three modalities of which the sentence is capable — assertive, interrogative, imperative propositional.
Jakobson, ‘Linguistics and Poetics’ pp. 85–96, provides a more complex chart of the two axes of language and their corresponding vertical and horizontal functions.
Jakobson, Linguistics (The Hague: Mouton, 1970) p. 458.
Cf. M. Pêcheux, Language, Semantics and Ideology, p. 10, 58–60
V. Volosinov, Marxism and the Philosophy of Language, pp. 17–25
M. Bakhtin, The Dialogic Imagination, pp. 262–4
M. Pêcheux, Language, Semantics and Ideology, p. 112.
A point made dramatistically by L. Althusser, Lenin and Philosophy (London: New Left Books, 1971) p. 24, ‘Why does philosophy fight over words? The realities of the class struggle are “represented” by “ideas” which are “represented” by words. In scientific and philosophical reasoning, words (concepts, categories) are “instruments” of knowledge. But in political, ideological and philosophical struggle, the words are also weapons, the explosives or tranquilisers and poisons.’
See also Toril Moi, Sexual/Textual Politics (London: Methuen, 1985).
Cf. B. Bernstein, Class, Codes and Control, vol 1, 2nd edn (London: Routledge & Kegan Paul, 1974) parts I and II
P. Gigliopoli, Language and Social Context (Harmondsworth: Penguin, 1972)
M. A. K. Halliday, Language as Social Semiotic (London: Arnold, 1978)
R. Fowler, et al. (eds), Language and Control (London: Routledge & Kegan Paul, 1979)
R. Fowler, Literature as Social Discourse (London: Batsford, 1981)
M. Gurevitch et al. (eds), Culture, Society and the Media (London: Methuen, 1982)
D. Morley, The Nationwide Audience (London: British Film Institute, 1982)
H. Davis and P. Walton, Language, Image, Media (Oxford: Basil Blackwell, 1983)
M. Bakhtin, The Dialogic Imagination, pp. 258–442
It is something of a mystery why Pecheux should resolutely ignore all previous attempts to formulate a materialist semantics, cf. P. Goodrich, ‘Materialism and Linguistics’ (1982) 32, Radical Philosophy, 34.
M. Bakhtin, The Dialogic Imagination, p. 259.
V. Volosinov, Marxism and the Philosophy of Language, p. 23.
E. Laclau, Politics and Ideology in Marxist Theory (London: New Left Books, 1977) p. 99, usefully emphasises, ‘ideological “elements” taken in isolation have no necessary class connotation, … that connotation is only the result of the articulation of these elements in a concrete ideological discourse. This means that the precondition for analysing the class nature of an ideology is to conduct the inquiry through that which constitutes the distinctive unity of an ideological discourse.’
Bakhtin, The Dialogic Imagination, p. 270.
Volosinov, Marxism and the Philosophy of Language, p. 20.
M. Foucault, The Archaeology of Knowledge (London: Tavistock, 1972)
G. Therborn, The Ideology of Power and the Power of Ideology (London: Verso, 1980)
D. Lecourt, Marxism and Epistemology (London: New Left Books, 1972) pp. 187–214
J. Kristeva, La Revolution du Langage Poetique (Paris: Editions Seuil, 1974)
V. Volosinov, Marxism and the Philosophy of Language p 21.
‘It is as though each text has entered a secret pact with the social institution in whose name it speaks’, J. Lenoble et F. Ost, Droit, Mythe et Raison (Bruxelles: Facultes Universitaire Saint-Louis, 1980) p. 83.
M. Pecheux, Language, Semantics and Ideology, p. 111.
M. Foucault, The Archaeology of Knowledge, p. 50–1.
Volosinov, Marxism and the Philosophy of Language, pp. 78–80
M. Foucault, The Archaeology of Knowledge, pp. 23–7.
M. Pêcheux, Language, Semantics and Ideology, p. 116.
R. Fowler, Literature as Social Discourse, chapter 4, especially pp. 64–76.
T. A. van Dijk, Some Aspects of Text Grammar (The Hague: Mouton, 1972) pp. 1–12, 26–33.
Additionally, cf. R. Hasson, Grammatical Cohesion in Spoken English (London: Longmans, 1968); and more generally
M. Pêcheux, Language, Semantics and Ideology, pp. 117–18.
Cf. O. Ducrot, and T. Todorov, Encyclopedic Dictionary of the Sciences of Language (Oxford: Basil Blackwell, 1981) pp. 281–5
M. Pêcheux, Language, Semantics and Ideology, pp. 38–40,116–20.
R. Fowler, Literature as Social Discourse, p. 67.
See the synoptic account and bibliography in R. Coward and J. Ellis, Language and Materialism (London: Routledge & Kegan Paul, 1977) chapters 6 and 7.
The distinction between discursive and referential axes is taken from C. Metz, Psychoanalysis and Cinema, pp. 183–91.
M. Pêcheux, Language, Semantics and Ideology, p. 83.
See M. Pêcheux, Language, Semantics and Ideology, pp. 50–1, 57–8.
Cf. G. Therborn, The Ideology of Power and the Power of Ideology, pp. 81–7
M. Pêcheux, Language, Semantics and Ideology, p. 113.
G. Rose, Hegel contra Sociology (London: Athlone Press, 1981) p. 32.
Bakhtin, The Dialogic Imagination, p. 276
T. Eagleton, ‘Wittgenstein’s Friends’ (1982) 135, New Left Review, 64
To the works already cited I would add reference to F. Jameson, The Political Unconscious (London: Methuen, 1981) and to
J. Culler, On Deconstruction (London: Routledge & Kegan Paul, 1983) chapter 3 and bibliography
The relevant texts on this point are L. Althusser, Lenin and Philosophy, pp. 121–73
L. Althusser, Essays in Self Criticism (London: New Left Books, 1976) pp. 33–9; to which may be added the useful discussions in
J. Larrain, The Concept of Ideology (London: Hutchinson, 1979) pp. 154–64 and passim.
L. Althusser, Essays in Self Criticism, p. 95.
M. Pecheux, Language, Semantics and Ideology, p. 114.
Cf. J. Lacan, The Four Fundamental Concepts of Psychoanalysis (London: Hogarth Press, 1977) p. 188.
For a comparable discussion, cf. J. Derrida, Positions, pp. 17–36.
Cf. J. L. Austin, How to do Things with Words (Oxford: Clarendon Press, 1962) and the various later elaborations within the philosophy of language do of course distinguish the phases of intention and reception (for instance, utterer’s meaning, meaning of the ‘uttering’ and utterance meaning) but the distinctions are analytic and certainly yield no ground to any concept of the historicity of the utterance.
See particularly P. Ricoeur, The Rule of Metaphor, pp. 174–85
C. Metz, Psychoanalysis and Cinema, pp. 174–93.
Cf. particularly V. Volosinov, Marxism and the Philosophy of Language, pp. 23–5, 77–83
M. Bakhtin, The Dialogic Imagination, pp. 271–3, 288, 305–7,367
M. Pêcheux, Language, Semantics and Ideology, pp. 110–29
For a general overview, cf. M. Gurevitch et al. (eds), Culture, Society and the Media, chapter 3, especially pp. 69–88.
V. Volosinov, Marxism and the Philosophy of Language, p. 23.
M. Bakhtin, The Dialogic Imagination, pp. 278ff.
M. Bakhtin, The Dialogic Imagination, pp. 279–80.
M. Pêcheux, Language, Semantics and Ideology, p. 121.
M. Bakhtin, The Dialogic Imagination, p. 401.
M. Foucault, Power/Knowledge (Brighton: Harvester Press, 1980) p. 131.
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Goodrich, P. (1987). Law as Social Discourse I. In: Legal Discourse. Language, Discourse, Society. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-11283-8_6
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