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Abstract

These studies might well be entitled ‘The Russian Revolution’, for since the days of Peter, Russia has been in a chronic condition of revolution, and the problem of the revolution is one of the leading interests of all philosophers of history and statesmen in Russia. We may indeed say that the problem of revolution is preeminently the problem of Russia.

In 1913 Masaryk published a two-volume study of Russian history, religion and philosophy, under the title Russland und Europa: Studien über die geistigen Strömungen in Russland (Russia and Europe: Studies of the Spiritual Currents in Russia). The work was translated into English and published in 1919 as The Spirit of Russia: Studies in History, Literature and Philosophy. A Czech version, Rusko a Evropa, appeared in 1919-21. Some supplementary material was added to the first volume of the second Czech edition in 1930, and an English second edition, containing this supplementary material, was published in 1955. The original German version was republished in 1955, with the inclusion of the available new material. Appearing shortly before the First World War the work was a significant contribution to the discussion of the European spiritual and political crisis. It includes Masaryk’s most outspoken comments on the legality of revolution which, under certain circumstances, ‘may even become a moral duty’. The selected text, devoted to this subject, is the complete 25th chapter of the second volume.

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Notes

  1. Friedrich Julius Stahl, Was ist die Revolution?, Berlin, 1852.

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  2. ‘A revolution may perhaps lead to a decline in personal despotism and in oppression based upon desire for gain or love of power, but can never bring about a true reform in the realm of thought. The unthinking masses will speedily succumb to the sway of new prejudices.’ Kant is here referring merely to the effects of a transient revolt, and his remarks do not apply to the great revolution and its sequels.

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  3. We recall Metternich’s saying: ‘The sacred middle line upon which truth stands is accessible to but a few.’

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  4. The radical lust for revolution is conspicuous in the life of Blanqui, and has given its peculiar connotation to the term Blanquism. Born in 1805, he died in 1881, when seventy-six years of age. Between 1827 and 1870, a period of forty-three years, he took part in thirteen risings, was condemned to death several times, and spent thirty-seven years in prison, although he was pardoned more than once.

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Authors

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George J. Kovtun

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© 1990 Masaryk Publications Trust

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Kovtun, G.J. (1990). Democracy and Revolution. In: Kovtun, G.J. (eds) The Spirit of Thomas G. Masaryk (1850–1937). Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-10933-3_16

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