Abstract
‘One of my themes is the American denial of real reality, our devices for evading it, our refusal to face what is all too obvious and palpable.’1 Thus Saul Bellow, speaking about his novel The Dean’s December (1982). The reality to which he refers, and the suggestion that there is in American culture a desire to escape into an inauthentic version of reality are concepts which bear upon the central aesthetic and ethical tenets of his writing. He has said that ‘without art, it is impossible to interpret reality … the degeneration of art and language leads to the decay of judgement’.2 Bellow’s novels have shown an increasing concern with the haemorrhage to ‘real reality’ in America, caused by that culture’s indifference to anything but what Charles Olsen once called the ‘poor crawling actuarial “real” ’.3 The novelist must, Bellow believes, ‘find enduring intuitions of what things are real and what things are important. His business is with these enduring intuitions which have the power to recognise occasions of suffering or occasions of happiness, in spite of all distortions and blearing’.4 There is in Bellow’s thought none of that philosophical scepticism about the nature of reality which has so characterised the postmodern literary aesthetic over the past 25 years.5
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Notes
Matthew C. Roudané, ‘An Interview with Saul Bellow’, Contemporary Literature, 25 (1974), p. 270.
For a concise and lucid exposition of the postmodern aesthetic and its distinctive fictional expression, see David Lodge, The Modes of Modern Writing: Metaphor, Metonymy, and the Typology of Modern Literature (London: 1977), pp. 220–45.
Rockwell Gray, Harry White and Gerald Nemanic, ‘Interview with Saul Bellow’, Tri Quarterly, 60 (Spring/Summer 1984), p. 14.
Rosette C. Lamont, ‘Bellow Observed: A Serial Portrait’, Mosaic, 8 (1974), p. 252.
Eugene Hollahan, ‘Editor’s Comment’, Studies in the Literary Imagination, 27 (Fall 1984), p. 4.
Edmond Schraepen and Pierre Michel, Notes to Henderson the Rain King ( Place Riad Solh, Beirut: Immeuble Esseily, 1981 ), pp. 7–8.
Peter Faulkner, Humanism and the English Novel (London: 1976), p. 1.
See Judie Newman, Saul Bellow and History (London: 1984), pp. 1–4 for relevant sources.
Umberto Cerroni, ‘Socialist Humanism and Science’, in Socialist Humanism: An International Symposium (London: 1967), edited by Erich Fromm, p. 119:
a survey of the varieties of humanism is provided by The Humanist Alternative: Some Definitions of Humanism, ed. Paul Kurtz (London and Buffalo, New York: 1973).
Also helpful are the essays collected in The Humanist Outlook, ed. A. J. Ayer (London: 1968).
Melvin J. Friedman, ‘Dislocations of Setting and Word: Notes on American Fiction Since 1950’, Studies in American Fiction, 5 (Spring 1977), p. 81.
See Alan Wald, The New York Intellectuals: The Rise and Decline of the Anti-Stalinist Left From the 1930s to the 1980s ( Chapel Hill, North Carolina: 1987 ), pp. 246–7.
Philip Rahv, ‘Trials of the Mind’, Partisan Review, 4 (April 1938), p. 3.
Susan Crosland, ‘Bellow’s Real Gift’, Sunday Times, 18 October 1987, p. 57.
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© 1990 Michael K. Glenday
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Glenday, M.K. (1990). Introduction: Saul Bellow and Humanism. In: Saul Bellow and the Decline of Humanism. New Directions in American Studies. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-10774-2_1
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