Abstract
In a piece that predated her own country’s 1989 invasion of Panama, and its massive intervention the following year in the Persian Gulf, Randall Forsberg, Director of the Institute for Defense and Disarmament Studies in Brookline, Massachusetts, and an ardent supporter of ‘Defensive Defence’, spoke of ‘The end of conventional warfare among the big powers’. This, she insisted,
represents a sea change in human history. … It signals the beginning of the end of war … because it involves an unprecendented constraint on the use of force as a tool of power. … We have ended war, at least … among some countries. [But people] … think we cannot end war; it lies too deeply embedded in human nature. … We must change the deeply held belief that we cannot avoid war indefinitely, except perhaps by [retaining] nuclear annihilation as the penalty. …
If the big powers continue to threaten to … intervene militarily … whenever their perceived ‘interests’ warrant it, fear of conventional war among the big powers will be sustained. … Leaders and citizens of countries … who are prepared to use force to achieve political … ends in the Third World can reasonably be expected to consider going to war in the northern hemisphere … if the penalty of nuclear annihilation is eliminated.1
‘The most persistent sound which reverberates through man’s history is the beating of war drums.’
(Arthur Koestler, Janus: A Summing Up, Prologue)
‘They start bloody wars they can’t afford … [like] that old fool Chamberlain. … “Peace in our time”. … Didn’t give a thought to the cost of it. Didn’t enter his head to go into a few figures, get an estimate — soppy old sod.’
(Alf Garnett in The Bird Fancier by Johnny Speight)
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Notes and References
R. Forsberg, ‘The Case for a Nonintervention Regime’, Defense and Disarmament News, vol. 3, no. 1 (1987) pp. 1,4.
M. Howard, War and the Liberal Conscience (OUP paperback edition, 1981) pp. 13–18.
I. Kant, Zum ewigen Frieden (Stuttgart: Reclam, 1984 edition) pp. 10–15.
Howard, War and the Liberal Conscience, p. 30.
T.C.W. Blanning, The Origins of the French Revolutionary Wars (London: Longman, 1986) p. 113.
P. Brock, Pacifism In Europe (Princeton UP, 1972) p. 339; and A.C.F. Beales, The History Of Peace (London, 1931) pp. 46–53.
J. Dymond, ‘War: Its Causes, Consequences, etc.’, in Essays on the Principles of Morality, and on the Private and Political Rights and Obligations of Mankind (London, 1829).
Howard, War and the Liberal Conscience, pp. 45–6.
G. Ritter, Staatskunst und Kriegshandwerk: Das Problem des Militärismus in Deutschland (Munich, 1954) vol. I, p. 329.
Howard, War and the Liberal Conscience, p. 53.
See R. Stadelmann, Moltke und der Staat (Krefeld, 1950) p. 206; and J. Colin, The Transformation of War (London, 1912) p. 343.
See Bartlett, Global Conflict, pp. 7–8.
See, for example, G. Mann, The History of Germany Since 1789 (London: Pelican, 1974) p. 434.
Quoted in Bartlett, Global Conflict, p. 9.
See also R. von Caemmerer, The Development of Strategical Sciences During The Nineteenth Century (London, 1905) p. 95.
See A. Home, To Lose A Battle, pp. 77, 217–221.
Quoted in E. Friedrich, War Against War (London: Journeyman, 1987 edition) p. 13.
See Howard, War and the Liberal Conscience, pp. 70–1, 79 and 95.
War and the Human Race, M.N. Walsh (ed.) (London and New York: Elsevier 1971), especially pp. 6, 9 and 77.
Important psychological studies include: E.F.M. Durbin and J. Bowlby, Personal Aggressiveness and War (London, 1939); W. Brown, War and the Psychological Condition of Peace (London, 1942); and J.D. Frank, Sanity and Survival: Psychological Aspects of War and Peace (London, 1968).
Blanning, The Origins of the French Revolutionary Wars, p. 4.
R. Dawkins, The Selfish Gene (OUP, 1976). Other important ethological works include: R. Ardrey, The Territorial Imperative (London, 1967); D. Morris, The Naked Ape (London, 1967); and K. Lorenz, On Aggression (London, 1966).
See, for example, B. Malinowski, ‘An Anthropological Analysis of War’, American Journal of Sociology, vol. 46 (1941); K.F. Otterbein, ‘The Anthropology of War’, Handbook of Social and Cultural Anthropology, J.J. Honigmann (ed.) (Chicago, 1973); and A. Montagu, The Nature of Human Aggression (New York, 1976).
See, for example, Blanning, The Origins of the French Revolutionary Wars, p. 14.
G. Blayney, The Causes of War (Melbourne, 1977) p. 150.
Clausewitz, On War, pp. 75–7.
See, for instance, L. Morton, ‘Japan’s Decision for War’, in Command Decisions, K.R. Greenfield (ed.) (Washington: USGPO, 1960) p. 124.
M. Howard, The Causes of Wars (London, 1983) p. 22.
Clausewitz, On War, pp. 89, 606.
R. Forsberg, ‘The Case for a Nonintervention Regime’, p. 1.
H. Afheldt, ‘A Comment on General Rogers’ Paper’, presented to the conference of the International Institute for Strategic Studies, Berlin, 1985.
P.A.G. Sabin, ‘Shadow or Substance?’ Adelphi Paper, no. 22 (London: IISS, 1987) p. 59.
See, for example, W. Millis, Arms and the State (New York, 1958), p. 325.
See, for instance, Bartlett, Global Conflict, pp. 172–3, 199–200.
See Home, To Lose a Battle, pp. 176–89.
See Bartlett, Global Conflict, pp. 182–3, 196–202.
For a Norwegian perspective, for example, see Soviet ‘Reasonable Sufficiency’ And Norwegian Security, R. Tamnes (ed.) (Oslo: Institut for Forsvarsstudier, 1990).
London Declaration On A Transformed North Atlantic Alliance (NATO Press Service Communique S-1 (90) 36, 6 July 1990).
Quoted in A. Home, To Lose a Battle, p. 103.
I. Kant, Zum ewigen Frieden, pp. 10, 56.
R. Forsberg, ‘The Case for a Nonintervention Regime’, p. 5.
M. Howard, Liberal Conscience, p. 135.
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© 1991 David Gates
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Gates, D. (1991). War, Peace and Collective Security. In: Non-Offensive Defence. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-10585-4_3
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