Abstract
Recently I had an interesting chat with a gentleman from a local mortuary establishment who wanted me to buy a prepaid burial plan, so that my family would be spared all the trouble when the time came. Better yet, there was a guarantee that the cost would never increase beyond what I had prepaid. This is surely a prudent way to prepare for the end. I did not buy the plan, but I did become fascinated with the salesman’s talk. I listened for well over half an hour and not once did the words ‘die’ or ‘death’ pass his lips. I could not resist calling this to the man’s attention and he confessed that such language depressed people. I suspect that the corollary was that it would be bad for sales. But here was a man who tried hard for almost an hour to get me to buy a plan that involved embalming expenses, caskets, and burial services, and never did he refer to a corpse, embalming, death, or burial. Rather, when I ‘passed on’, the ‘remains’ would be ‘prepared’ and ‘interred’. The lucky remains would, however, never get caught in an inflationary spiralling of costs, and survivors would not even have to decide what suit the remains would wear throughout eternity.
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Notes
Besides James, E. R. Goodenough, in The Psychology of Religious Experience (New York: Basic Books, 1965) takes a similar approach.
T. R. V. Murti, The Central Philosophy of Religion ( London: Allen & Unwin, 1965 ) p. 221.
Walpola Rahula, What the Buddha Taught ( New York: Grove Press, 1959 ) p. 51.
Hee-jin Kim, Dōgen Kigen: Mystical Realist ( Tuscon: University of Arizona Press, 1975 ) p. 183.
Royall Tyler (transl.) Selected Writings of Suzuki Shōsan (Ithaca: Cornell University East Asian Papers, no. 13, 1977) I:72.
Walpola Rahula, What the Buddha Taught ( New York: Grove Press, 1959 ) p. 56.
C. D. Broad, Lectures of Psychical Research ( London: Routledge & Kegan Paul, 1962 ) p. 14.
Edward Conze, Buddhist Scriptures ( Harmondsworth: Penguin Classics, 1959 ) p. 221.
Visuddhimagga XVIII, cited in H. C. Warren, Buddhism in Translations (New York: Athenaeum, 1973) pp. 132–5.
Saeng Chandra-Ngarm, ‘Life, Death and the Deathless’, in Paul and Linda Badham (eds) Death and Immortality in the Religions of the World ( New York: Paragon House, 1987 ).
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© 1989 Claremont Graduate School
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Cook, F.H., Badham, P., Hick, J. (1989). Memento Mori: The Buddhist Thinks about Death. In: Death and Afterlife. Library of Philosophy and Religion. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-10526-7_6
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