Abstract
Nietzsche’s use of Apollo and Dionysus in The Birth of Tragedy shows that he thought of them not as exclusively Greek gods but as gods of all humanity. By ‘gods’ I mean commanding psychological principles. The duality of Apollo and Dionysus expresses an unalterable feature of the human condition.
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Notes and References
F. Nietzsche, The Will to Power, (WP) trans. Walter Kaufmann and R. J. Hollingdale, ed. Walter Kaufmann (New York: Vintage Books, A Division of Random House, 1968) Section 1050, p. 539.
Ibid.
For an interesting discussion of the superficiality of both consciousness and language, and their near-identity (anticipating Freud and Wittgenstein) see Section 354, Book Five, The Gay Science (GS) trans, with commentary by Walter Kaufmann (New York: Vintage Books, A Division of Random House, 1974).
F. Nietzsche, The Birth of Tragedy (BT) and The Case of Wagner (CW), trans. with commentary by Walter Kaufmann (New York: Vintage Books, A Division of Random House, 1967) Section I. p. 33.
Ibid., p.34.
Ibid., ‘Attempt at a Self-Criticism’, p. 19. This ‘attempt’ was added to the edition of 1886.
Ibid., Section 1, p.36.
Ibid., Section 1, p.37.
F. Nietzsche, Human, All Too Human — A Book for Free Spirits (HAH), trans. R. J. Hollingdale, with an intro. by Erich Heller (Cambridge University Press, 1986) Section 114, p. 66.
BT, section 3, p. 41.
Martin Heidegger, Nietzsche, Volume Two — The Eternal Recurrence of the Same, trans. with notes and an analysis by David Farrell Krell (San Francisco: Harper and Row, 1984) p. 8.
BT, Section 4, p.45.
F. Nietzsche, Beyond Good and Evil — Prelude to a Philosophy of the Future (BGE), trans. with commentary by Walter Kaufmann (New York: Vintage Books, A Division of Random House, 1966); ‘On the Prejudices of Philosophers’, Section 14, p. 21.
G. F. Else, The Origin and Early Form of Greek Tragedy (Cambridge, Massachusetts, 1965).
BT, Section 4, p. 46.
Ibid.
H. D. F. Kitto, Greek Tragedy — A Literary Study (Methuen, 1939) p. 139.
Ibid.
BT, Section 5, p.52.
BT, Section 7, p.57.
Ibid., p. 60.
F. Nietzsche, On the Genealogy of Morals (GM) and Ecce Homo (EH), trans. Walter Kaufmann and R. J. Hollingdale (New York: Vintage Books, A Division of Random House, 1969); EH, ‘Why I am a Destiny’, Section 9, p. 335.
Sophocles Volume i, The Loeb Classical Library, Oedipus at Colonus, trans. F. Storr (Cambridge, Massachusetts: Harvard University Press, and London: William Heinemann Limited, 1981) p. 291. First printed 1912.
Aristotle, On the Art of Poetry, trans. Ingram Bywater with a preface by Gilbert Murray (Oxford University Press, 1954) p. 31.
M. S. Silk and J. P. Stern, Nietzsche on Tragedy (Cambridge University Press, 1984). First published 1981.
Ibid., p.187.
Ibid., p.367.
Gilles Deleuze, Nietzsche and Philosophy, trans. Hugh Tomlinson (The Athlone Press, 1983) p. 3. First published as Nietzsche et la philosophic (Presses Universitaires de France, 1962).
F. Nietzsche, Twilight of the Idols (TI) and The Anti-Christ (AC), trans. with intro. and commentary by R. J. Hollingdale (Harmondsworth: Penguin Books, 1968); AC, Section 30, p. 142.
BT, Section 10, p.75.
Ibid.
Ibid., p.76.
WP, Book One, Section 2, p.9.
F. Nietzsche, ‘Schopenhauer as educator’, Untimely Meditations (UM), trans. R. J. Hollingdale, with an intro. by J. P. Stern, (Cambridge University Press, 1983) p. 141.
BT, Section 11, p.77.
Ibid., p.79.
TI, Section 4, p.31.
Plato, The Republic, trans. with intro. by Desmond Lee (Harmondsworth: Penguin Books, 1979) Part Seven, p. 270.
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© 1990 Keith M. May
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May, K.M. (1990). Apollo and Dionysus. In: Nietzsche and the Spirit of Tragedy. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-09882-8_1
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