Skip to main content

Apollo and Dionysus

  • Chapter

Abstract

Nietzsche’s use of Apollo and Dionysus in The Birth of Tragedy shows that he thought of them not as exclusively Greek gods but as gods of all humanity. By ‘gods’ I mean commanding psychological principles. The duality of Apollo and Dionysus expresses an unalterable feature of the human condition.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   39.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD   54.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes and References

  1. F. Nietzsche, The Will to Power, (WP) trans. Walter Kaufmann and R. J. Hollingdale, ed. Walter Kaufmann (New York: Vintage Books, A Division of Random House, 1968) Section 1050, p. 539.

    Google Scholar 

  2. Ibid.

    Google Scholar 

  3. For an interesting discussion of the superficiality of both consciousness and language, and their near-identity (anticipating Freud and Wittgenstein) see Section 354, Book Five, The Gay Science (GS) trans, with commentary by Walter Kaufmann (New York: Vintage Books, A Division of Random House, 1974).

    Google Scholar 

  4. F. Nietzsche, The Birth of Tragedy (BT) and The Case of Wagner (CW), trans. with commentary by Walter Kaufmann (New York: Vintage Books, A Division of Random House, 1967) Section I. p. 33.

    Google Scholar 

  5. Ibid., p.34.

    Google Scholar 

  6. Ibid., ‘Attempt at a Self-Criticism’, p. 19. This ‘attempt’ was added to the edition of 1886.

    Google Scholar 

  7. Ibid., Section 1, p.36.

    Google Scholar 

  8. Ibid., Section 1, p.37.

    Google Scholar 

  9. F. Nietzsche, Human, All Too Human — A Book for Free Spirits (HAH), trans. R. J. Hollingdale, with an intro. by Erich Heller (Cambridge University Press, 1986) Section 114, p. 66.

    Google Scholar 

  10. BT, section 3, p. 41.

    Google Scholar 

  11. Martin Heidegger, Nietzsche, Volume Two — The Eternal Recurrence of the Same, trans. with notes and an analysis by David Farrell Krell (San Francisco: Harper and Row, 1984) p. 8.

    Google Scholar 

  12. BT, Section 4, p.45.

    Google Scholar 

  13. F. Nietzsche, Beyond Good and Evil — Prelude to a Philosophy of the Future (BGE), trans. with commentary by Walter Kaufmann (New York: Vintage Books, A Division of Random House, 1966); ‘On the Prejudices of Philosophers’, Section 14, p. 21.

    Google Scholar 

  14. G. F. Else, The Origin and Early Form of Greek Tragedy (Cambridge, Massachusetts, 1965).

    Book  Google Scholar 

  15. BT, Section 4, p. 46.

    Google Scholar 

  16. Ibid.

    Google Scholar 

  17. H. D. F. Kitto, Greek Tragedy — A Literary Study (Methuen, 1939) p. 139.

    Book  Google Scholar 

  18. Ibid.

    Google Scholar 

  19. BT, Section 5, p.52.

    Google Scholar 

  20. BT, Section 7, p.57.

    Google Scholar 

  21. Ibid., p. 60.

    Google Scholar 

  22. F. Nietzsche, On the Genealogy of Morals (GM) and Ecce Homo (EH), trans. Walter Kaufmann and R. J. Hollingdale (New York: Vintage Books, A Division of Random House, 1969); EH, ‘Why I am a Destiny’, Section 9, p. 335.

    Google Scholar 

  23. Sophocles Volume i, The Loeb Classical Library, Oedipus at Colonus, trans. F. Storr (Cambridge, Massachusetts: Harvard University Press, and London: William Heinemann Limited, 1981) p. 291. First printed 1912.

    Google Scholar 

  24. Aristotle, On the Art of Poetry, trans. Ingram Bywater with a preface by Gilbert Murray (Oxford University Press, 1954) p. 31.

    Google Scholar 

  25. M. S. Silk and J. P. Stern, Nietzsche on Tragedy (Cambridge University Press, 1984). First published 1981.

    Google Scholar 

  26. Ibid., p.187.

    Google Scholar 

  27. Ibid., p.367.

    Google Scholar 

  28. Gilles Deleuze, Nietzsche and Philosophy, trans. Hugh Tomlinson (The Athlone Press, 1983) p. 3. First published as Nietzsche et la philosophic (Presses Universitaires de France, 1962).

    Google Scholar 

  29. F. Nietzsche, Twilight of the Idols (TI) and The Anti-Christ (AC), trans. with intro. and commentary by R. J. Hollingdale (Harmondsworth: Penguin Books, 1968); AC, Section 30, p. 142.

    Google Scholar 

  30. BT, Section 10, p.75.

    Google Scholar 

  31. Ibid.

    Google Scholar 

  32. Ibid., p.76.

    Google Scholar 

  33. WP, Book One, Section 2, p.9.

    Google Scholar 

  34. F. Nietzsche, ‘Schopenhauer as educator’, Untimely Meditations (UM), trans. R. J. Hollingdale, with an intro. by J. P. Stern, (Cambridge University Press, 1983) p. 141.

    Google Scholar 

  35. BT, Section 11, p.77.

    Google Scholar 

  36. Ibid., p.79.

    Google Scholar 

  37. TI, Section 4, p.31.

    Google Scholar 

  38. Plato, The Republic, trans. with intro. by Desmond Lee (Harmondsworth: Penguin Books, 1979) Part Seven, p. 270.

    Google Scholar 

Download references

Authors

Copyright information

© 1990 Keith M. May

About this chapter

Cite this chapter

May, K.M. (1990). Apollo and Dionysus. In: Nietzsche and the Spirit of Tragedy. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-09882-8_1

Download citation

Publish with us

Policies and ethics