Abstract
The spread of anti-slavery sentiment in the last quarter of the eighteenth century was dramatic, swift and ubiquitous. Within a very short time a national organisation, the Society for the Abolition of the Slave Trade, sprang up to tap existing abolitionist feeling, to encourage its further growth and to exert abolitionist pressure on Parliament. Writing, in 1788, the Annual Register remarked that the slave trade ‘does not appear, till of late years, to have been considered with that great attention, which a practice so abhorrent in its nature to the mild principles of modern policy and manners might have been expected to excite’.1 And yet, the initial — and quite unexpected — public response to abolition suggests a reservoir of antipathy waiting to find expression and organisation. A few years after coming into being in 1787, the Abolition Society recorded in its Minute book: ‘The Publick we believe are convinced of that there is something both in the principle and conduct of this Trade fundamentally wrong.’2
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Notes
R.T. & S. Wilberforce, The Life of William Wilberforce, 5 vols (London, 1838) vol. I, pp. 152–3.
Anstey, ibid., p. 133; D.B. Davis, ‘Slavery and “Progress”’, in C. Bolt and S. Drescher (eds), Anti-Slavery, Religion and Reform (Folkestone, 1980).
Quoted in R. Davies and G. Rupp (eds), A History of the Methodist Church (London, 1965) vol. I, p. 66.
A.D. Gilbert, Religion and Society in Industrial England (London, 1976) pp. 31–40.
Follarin Shyllon, James Ramsay: The Unknown Abolitionist (Edinburgh, 1977) ch. 2.
Douglas Hall, A Brief History of the West India Committee (Barbados, 1971)
L. Ragatz, Fall of the Planter Class (London, 1928).
James Tobin, Cursary Remarks upon the Reverend Mr Ramsay’s Essay … (London, 1785) pp. 117–18.
Thomas Clarkson, History of the Abolition of the Slave Trade …, 2 vols (London, 1808) vol. I, p. 241.
W. Sypher, Guinea’s Captive Kings (Chapel Hill, NC, 1942).
G.S. Veitch, The Genesis of Parliamentary Reform (London, 1965) p. 44; Wyvill’s Papers, vol. I, pp. 135–7; letters to SCI, T.S.960.3506(1) (PRO).
Hannah More, Strictures on the Modern System of Female Education (London, 1799) vol. I, pp. 172–3.
Quoted in E.M. Howse, Saints in Politics (London, 1971) p. 44.
Quoted in A. Cobban (ed.), Debate on the French Revolution (London, 1950) p. 289.
Dale Porter, The Abolition of the Slave Trade in England, 1784–1807 (Hamden, Conn., 1970) pp. 103–7.
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© 1986 James Walvin
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Walvin, J. (1986). Abolishing the Trade: Public Sentiment and Abolition, 1776–1807. In: England, Slaves and Freedom, 1776–1838. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-08191-2_6
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DOI: https://doi.org/10.1007/978-1-349-08191-2_6
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