Abstract
In the long term the Restoration settlement marked an important stage in the stabilisation of readjustments that had been occurring in English society for a half-century or more. Alterations principally in power and property distribution had been accelerated and clarified as a result of the civil wars. But continuous change — progress — was not welcomed as a fact of life. Despite or even because of the upheavals of the civil wars, residual conservatism was a strong element in mid-seventeenth-century England. Deep-seated monarchism was only one aspect of a surviving habit of order, patriarchal and religious, in both private and public life. The need to stabilise and fix whatever changes had occurred, while a natural enough impulse, also expressed this tendency towards order. The chaos of 1659–60, then, was the — conveniently mystifying? — intensification and temporary end of a transitional process which had begun much earlier. The solvencies of 1659–60 at once promoted and checked change in such a way that, at last, the king could be brought in as the token of a moderately rearranged society.
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Notes
Alexander Brome, Songs and Other Poems, the Third Edition enlarged (1668), pp. 322–3, written in 1660
Thomas Higgons, A Panegyrick to the King (1660), pp. 6–7
C.V. Wedgewood, Poetry and Politics Under the Stuarts (Cambridge, 1960), p. 196
Lawrence Stone, ‘Literacy and Education in England, 1640–1900’, Past and Present, 42 (1969), pp. 69–139
Barbara Everett has a fascinating essay on Milton’s use of ancient names, ‘The End of the Big Names: Milton’s Epic Catalogues’, English Renaissance Studies, Presented to Dame Helen Gardner in honour of her Seventieth Birthday (Oxford, 1980), pp. 254–70
J.G.A. Pocock, Politics, Language and Time (1972), p. 199.
Joan Thirsk, ‘The Fantastical Folly of Fashion: the English Stocking Knitting Industry, 1500–1700’, Textile History and Economic History, ed. N.B. Harte and K.G. Ponting (Manchester, 1973), pp. 50-73
also Joan Thirsk, Economic Policy and Projects: The Development of a Consumer Society in Early Modern England (Oxford, 1978), pp. 106-32
I.M. Green, The Re-establishment of the Church of England 1660–1663 (Oxford, 1978), p. 200 and passim. This work thoroughly re-examines the available evidence on this difficult topic and makes important distinctions between the changing policies of Charles, Hyde and the other parties involved.
Robert S. Bosher, The Making of the Restoration Settlement, 1649–1662 (Dacre Press, Westminster, 1957), p. 274.
Anne Whiteman, ‘The Re-establishment of the Church of England, 1660–1663’, Transactions of the Royal Historical Society, fifth series, 5 (1955), p. 130.
David Hume, The History of England, From the Invasion of Julius Caesar to the Revolution in 1688 (8 vols, 1807) VII, 368–9.
also James D. Garrison, Dryden and the Tradition of Panegyric (Berkeley and Los Angeles, 1975), pp. 129–40.
E.A. Wrigley, ‘A Simple Model of London’s Importance in Changing English Society and Economy, 1650–1750’, Past and Present, 37 (1967), 44–70.
[Samuel Tuke?,] A Character of Charles the Second (1660), p. 6.
See, generally, R.H. Tawney, Religion and the Rise of Capitalism, 1926, pp. 228–73.
Harold Fisch, Jerusalem and Albion: The Hebraic Factor in Seventeenth-Century Literature (1964), p. 166
French R. Fogle, ‘Milton as Historian’, Milton and Clarendon, Clark Library Seminar (Los Angeles, 1965), pp. 1–20.
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© 1984 Nicholas Jose
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Jose, N. (1984). New Order. In: Ideas of the Restoration in English Literature, 1660–71. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-06635-3_2
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