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The Ambivalence of The Mill on the Floss

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Abstract

‘So intensely real is it that I am not sure whether I did not exclaim aloud ‘Why the devil is she putting poor Maggie into a position where she would be more than human if she did not come to grief”.’1

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Notes

  1. John Blackwood to George Eliot, 7 March 1860, The George Eliot Letters, 9 vols (New Haven: Yale University Press, 1954–78), III, 272.

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  2. The Mill on the Floss, introd. Gordon S. Haight, Riverside edn. (Boston: Houghton Mifflin, 1961), II, 5: 158. All citations are to this edition.

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  3. In A Century of George Eliot Criticism, ed. Gordon S. Haight (London: Methuen, 1966), pp. 349–60.

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  4. In Essays of George Eliot, ed. Thomas Pinney (London: Routledge, 1963), pp. 261–5.

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  5. Barbara Hardy, ‘The Mill on the Floss,’ in Critical Essays on George Eliot, ed. Barbara Hardy (London: Routledge, 1970), pp. 42–58. See especially pp. 53–56.

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  6. For discussion of the source and significance of this myth see Joseph Wiesenfarth, ‘Legend in The Mill on the Floss’, Texas Studies in Literature and Language, 18 (Spring 1976), 20–41; rpt. and rvd in George Eliot’s Mythmaking (Heidelberg: Carl Winter-Universitätsverlag, 1977), pp. 96–123.

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  7. Joan Bennett, George Eliot (Cambridge University Press, 1948), p. 130.

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© 1982 Gordon S. Haight and Rosemary T. VanArsdel

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Adam, I. (1982). The Ambivalence of The Mill on the Floss . In: Haight, G.S., Van Arsdel, R.T. (eds) George Eliot. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-05969-0_11

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