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Man in Society: Creative and Uncreative Separation

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Abstract

Wordsworth, in his early poetry, was concerned with two things: the good community, with its possibilities for an independent, free and creative experience; and the individual’s responsible use of that freedom, in his relation with the society in which he lives. When that society is in need of reform, the individual is seen as struggling to maintain the integrity of his beliefs and behaviour in the face of inimical conditions. The state of late eighteenth-century society (outside the relatively primitive society of Wordsworth’s childhood) was such that the good man was compelled to become marginal. So we have the poet himself in London; Beaupuy among his fellow officers in France; and figures such as the soldier’s widow and the sailor, who are neglected and destroyed by society. How man reacts to such a falling-short of the ideal community is part of Wordsworth’s chief concern: the sailor becomes a criminal and a fugitive, though retaining his essential benevolence; Rivers and Mortimer become outlaws, one for the best of motives, the other using his separation from society malevolently.

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Notes and References

  1. Jonathan Wordsworth, The Music of Humanity (London, 1969) pp. 150–1. The text of The Ruined Cottage used here is that established by Jonathan Wordsworth and printed in this book.

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  2. Max Weber, The Theory of Social and Economic Organization, trans. A. R. Henderson and T. Parsons, revised edition (London, 1947) p. 329.

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  3. Max Weber, ‘The Sociology of Charismatic Authority’, reprinted in Max Weber on Charisma and Institution Building, ed. S. N. Eisenstadt (Chicago and London, 1968) p. 21.

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  4. Edinburgh Review, XXIV (November 1814); reprinted in part in John O. Hayden (ed.), Romantic Bards and British Reviewers (London, 1971) pp. 39–52 (p. 52).

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© 1982 J. R. Watson

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Watson, J.R. (1982). Man in Society: Creative and Uncreative Separation. In: Wordsworth’s Vital Soul. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-05911-9_5

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