Abstract
Early in his work on The Dream Songs, Berryman wondered whether to provide them with an ‘argument’ in the classical sense, or else to borrow the attitude of Juan Maria Cecchi (1518–89), ‘who in La Dote refused to tell the Argument “since men today are so intelligent that they understand without having so many arguments beforehand” ’.1 If Berryman had employed Cecchi’s policy, it would have been in a spirit of self-defensive irony combined with sarcasm. Problems of form and structure in The Dream Songs have vexed all Berryman’s critics, not least because of his self-declarations in a number of interviews, such as: ‘I was aware that I was embarked on an epic.’ 2 No extended study of Berryman’s work has been able to avoid the question, mainly because of the poet’s insistence that The Dream Songs must be taken as one poem, not as an accumulation of lyrics with certain features of diction or theme in common. The fact that Berryman has taken pains to divide the Songs into seven books of unequal length, in the midst of which—the fourth book—the hero of the work is dead, arouses expectations of clearly discernible narrative or, at least, that each book might be, as Berryman put it provocatively, ‘rather well unified, as a matter of fact’.3 In the same place, he declared:
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Notes
Geoffrey Bullough, Narrative and Dramatic Sources of Shakespeare (London: Routledge & Kegan Paul, 1957), vol. I p. 6. Cited in Unpub. DS., folder 2.
Stitt, ‘The Art of Poetry XVI’, Paris Review 53 (Winter 1972), pp. 194–5.
Robert Payne, The Fathers of the Western Church (New York: Viking, 1951), p. 137. Cited in Unpub. DS., folder 16.
Jack Vincent Barbera, ‘Shape and Flow in The Dream Songs’, Twentieth Century Literature vol. 22, no. 2 (May 1976), p. 147.
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Martin Berg, ‘A Truly Gentle Man Tightens and Paces: An Interview with John Berryman’, Minnesota Daily, University of Minnesota (20 January 1960 ), p. 9.
Jonathan Sisson, ‘My Whiskers Fly: An Interview with John Berryman’, Ivory Tower, vol. XIV (3 October 1966), p. 16.
Joseph Haas, ‘Who Killed Henry Pussy-cat? I did, says John Berryman with Love and a Poem, and for Freedom O’, Chicago Daily News, 6 February 1971, p. 5.
H. T. Wade-Gery, The Poet of the Iliad (Cambridge University Press, 1952 ).
Paul John Kameen, John Berryman’s Dream Songs: A Critical Introduction ( DA dissertation, State University of New York at Albany, 1976 ), pp. 43–4.
Richard Kostelanetz, ‘Conversation with Berryman’, Massachusetts Review, II (Spring 1970), p. 341.
W. H. Auden, The Dyer’s Hand ( London; Faber and Faber, 1975 ), p. 110.
Ernest C. Stefanik, Jr., ‘An Entrance’, John Berryman Studies vol. I, no. 4 (Fall 1975 ), pp. 52–3.
G. R. Levy, The Gate of Horn (London: Faber & Faber, 1948 ), p. 280.
Philip Carrington, According to Mark (Cambridge University Press, 1960).
William J. Martz, John Berryman ( University of Minnesota pamphlets on American Writers: University of Minnesota Press, 1969 ), p. 36.
John Plotz et al, ‘An Interview with John Berryman’, Harvard Advocate, vol. CIII no. 1 (Spring 1969), p. 6.
Joseph Campbell, The Hero with a Thousand Faces ( Cleveland and New York: Meridian, 1956 ).
Anne B. Warner, ‘Berryman’s Elegies: One Approach to The Dream Songs’,John Berryman Studies vol. II, no. 3 (Summer 1976), p. 12.
William Heyen, “John Berryman: A Memoir and an Interview”, The Ohio Review vol. XV, no. oo (Winter 1974), p. 63.
Douglas Dunn, ‘Gaiety and Lamentation: The Defeat of John Berryman’, Encounter vol. XLIII (August 1974), p. 73.
Jerome J. McGann, Don Juan in Context ( London: John Murray, 1976 ), p. 109.
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© 1980 John Haffenden
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Haffenden, J. (1980). ‘The Care & Feeding of Long Poems’. In: John Berryman A Critical Commentary. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-05042-0_3
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