Abstract
When Aldous Huxley became interested in mysticism in the second half of his career, his concern for science also deepened. He became less a literary man and more a man of ideas, writing, among other things, on a variety of issues connected with science in the modern world. To Huxley it seemed increasingly clear that unless man rediscovered the Absolute he would be destroyed by his own technology. The only adequate guide, he kept repeating, lay in the perennial philosophy, that core of mystical teaching described through the ages in strikingly similar terms by the world’s great religions.
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Notes
Sybille Bedford, Aldous Huxley: A Biography (London: Chatto and Windus, 2 vols., 1973–74), II, 53. See also I, 152: Huxley’s dissatisfaction with his writing began with Those Barren Leaves (1925). T. S. Eliot talks of Huxley’s ‘variety of fiction’, indicating his unconventional talents, and goes on to say that Huxley’s place in English literature is assured.
See Keith M. May, Aldous Huxley (London: Elek Books, 1972), p. 9.
See Jean Dagens, Bérulle et les Origines de la Restauration Catholique (1576–1611) (Paris: Desclée de Brouwer, 1952), pp. 150–65. Etta Gullick, ‘The Life of Father Benet of Canfield’, Collectanea Franciscana 42 (1972), p. 62.
See Anthony Levi, S. J., French Moralists: The Theory of the Passions, 1585–1649 (Oxford: Clarendon Press, 1964), pp. 234 ff., 248.
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© 1979 Patrick Grant
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Grant, P. (1979). Belief in Mysticism: Aldous Huxley, from Grey Eminence to Island. In: Six Modern Authors and Problems of Belief. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-04615-7_2
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DOI: https://doi.org/10.1007/978-1-349-04615-7_2
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