Abstract
Early in 1869, some nine years after his now legendary encounter with Bishop Wilberforce, Thomas Henry Huxley found himself again the advocate for a beleaguered scientific theory. His task was to defend uniformitarian geology against the charge “that a great mistake has been made—that British popular geology at the present time is in direct opposition to the principles of Natural Philosophy.”1 This time, however, Huxley’s opponent was not the shallowly eloquent bishop whose scientific expertise had long since ended with an undergraduate first in mathematics. This time his opponent was William Thomson (1824–1907), a scientist of international reputation who, at age forty-four, was at the height of his powers. And this time the outcome was to be quite different.
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References
Kelvin (1871a), Geological Time, p. 44
William Thomson was not raised to the peerage as Baron Kelvin until 1892. In fact, he was yet to be knighted when he began his attack on uniformitarian geology although his scientific reputation was already well established. He is best known today, however, as Lord Kelvin, and so I have chosen to refer to him as “Kelvin” throughout this work except in direct quotations or where ambiguity might arise. The standard account of his life is still Thompson, S. P. (1910), Kelvin.
Kelvin (1871a), Geological Time, p. 10.
Huxley, T. H. (1869), Geological Reform, pp. 308–42.
Wilson, L. G. (1969), Intellectual Background, p. 430.
Ibid., p. 427.
Dott (1969), James Hutton, p. 140.
Toulmin and Goodfield (1966), Time, p. 20.
Haber (1959a), Age of the World, p. 11.
Much of the material included in this brief introductory background sketch is based upon the work of Haber and that of Toulmin and Goodfield. I am also indebted to L. Eiseley (1961), Darwin’s Century;
J. C. Greene (1961), Death of Adam;
C. C. Gillispie (1959), Genesis and Geology;
R. Hooykaas (1963), Principle of Uniformity;
G. L. Davies (1969), Earth in Decay; and numerous papers by M.J.S. Rudwick and L. G. Wilson. Frequently the information that I have tried to compress into a few paragraphs cannot be attributed to a single source, and certainly none of the authors cited can be blamed for any oversimplifications that may have resulted.
Haber (1959a), Age of the World, pp. 11–16, 38–44;
Toulmin and Goodfield (1966), Time, pp. 55–64.
Haber (1959a), Age of the World, p. 1, pp. 15–27;
Toulmin and Goodfield (1966), Time, pp. 55–64.
Haber (1959a), Age of the World, pp. 28–35, 44–98;
Toulmin and Goodfield (1966), Time, pp. 64–95;
Greene (1961), Death of Adam, pp. 25–63;
Davies (1969), Earth in Decay, pp. 27–94.
Haber (1959a), Age of the World, pp. 115–136, 146–159; Toulmin and Goodfield (1966), Time, pp. 129–135, 142–149; Meyer, H. (1951), Age of the World.
DeMaillet’s neglected work is now available in an excellent translation by A. V. Carozzi. See DeMaillet’s (1969), Telliamed.
Lamarck (1964), Hydrogeology, p. 75.
Also see Haber (1959a), Age of the World, pp. 108–112, 174–179, 194–210.
Hutton (1788), Theory of the Earth.
Ibid., p. 304.
The best account of Hutton’s ideas is still to be found in Playfair (1802), Illustrations of the Huttonian Theory.
For briefer summaries, see Haber (1959a), Age of the World, pp. 164–173;
Greene (1961), Death of Adam, pp. 84–93;
Davies (1969), Earth in Decay, pp. 154–199 and others.
Quoted in Gillispie (1959), Genesis, p. 55. Further discussion in Gillispie, pp. 20–72;
Davies (1969), Earth in Decay, pp. 129–145;
Haber (1959a), Age of the World, pp. 7–8, 169–171, 191–194.
Both historians and geologists have tended to minimize the scientific aspects of Neptunism. Gillispie, for example, implies that the Neptunist position was somehow unscientific (see especially: Gillispie (1959), Genesis, pp. 44–72).
Such a view appears to me untenable. Certainly there were Neptunists, particularly in Britain, whose religion was stronger than their science, but their occasional foibles hardly nullify the mass of careful observation undertaken in the cause of the Deluge and in the cause of science. Wilson gives what seems to me a more balanced view of the Neptunists as scientists (Wilson, L. G. (1966), Origins of Charles Lyell’s Uniformitarianism).
Both M. J. S. Rudwick and R. Rap-paport have pointed out the need for a more thorough study of the Neptunist position (Rudwick (1969), Glacial Theory, pp. 136–57
Rappaport (1964), Problems and Sources, pp. 60–77).
Haber (1959a), Age of the World, p. 214.
For further discussion see Haber, pp. 187–215 and Gillispie (1959), Genesis, pp. 40–72, 98–120.
Huxley (1897b), Christian Tradition, p. viii.
Scrope (1827), Geology of Central France;
Lyell (1830–33), Principles of Geology.
Rudwick (1969), Lyell on Etna, p. 288.
Ibid., pp. 288–304; Rudwick (1970), Strategy of Lyell’s Principles, pp. 5–33;
Wilson, L. G. (1969), Intellectual Background, pp. 426–443;
Cannon (1960), Uniformitarian-Catastrophist Debate, pp. 38–55;
Gillispie (1959), Genesis, pp. 121–148.
Rudwick has pointed out that the idea of progression or direction was very much alive during the early nineteenth century (Rudwick (1971), Uniformity and Progression, pp. 209–227). The rise of uniformitarianism seems to have tempered its influence, however, until the appearance of the Origin.
Geikie, A. (1905a), Founders, p. 439.
Darwin, C. (1859), Origin, pp. 282–287. A discussion of Darwin’s treatment of time is given in chapter 3.
Chamberlin, T. C. (1899), Lord Kelvin’s Address, p. 890.
Joule (1847), Mechanical Equivalent of Heat, pp. 173–176;
Mayer, J. R. (1863b), Mechanical Equivalent of Heat, pp. 493–522.
Clausius (1854), Der mechanischen Warmtheorie, pp. 473–555;
Kelvin (1852), Dissipation of Mechanical Energy, pp. 511–514.
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Burchfield, J.D. (1975). Introduction. In: Lord Kelvin and the Age of the Earth. Palgrave, London. https://doi.org/10.1007/978-1-349-02565-7_1
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