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Rival Uses of Contingency

  • John J. Shepherd
Part of the Library of Philosophy and Religion book series

Abstract

A number of thinkers, including I. Trethowan, M. Pontifex and H. D. Lewis, and to some extent E. L. Mascall and A. Farrer, have canvassed the possibility of taking a putative metaphysical intuition or apprehension of the source of being as a valid basis for belief in God. To quote Lewis: ‘We seem to see that in the last resort the world just could not exist by some extraordinary chance or just happen… all that we encounter points to a Reality which is complete and self-contained and which is the ultimate ground or condition of all the conditioned, limited reality we find ourselves and the world around us to be.’1 We should, he urges, adopt Trethowan’s shrewd advice to go on looking ‘at what being stands for until it breaks into finite and infinite’. This ‘one leap of thought in which finite and infinite are equally present and which cannot be broken up into steps which we may negotiate one by one’ is the ground of our belief. The mistake of the traditional arguments, including the cosmological argument, is in ‘trying to break into a series of steps what is in fact one insight ’.2 The basis of belief is thus an apprehension of God and the world in the ‘cosmological relationship’ (Farrer), an ‘intuition’ of God (Lewis) or, as Mascall says, a ‘contuition’. The sense of contingency as it has been briefly delineated here becomes a sense of ‘contingency’ in an explicitly theological sense, that is to say, it deepens into a feeling of dependence, yet ‘not just a feeling… but a conviction or insight, a sense that something must be, a cognition in more technical terms’.3

Keywords

Religious Experience Sufficient Reason Logical Deduction Logical Necessity Ontological Argument 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

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Notes

  1. 1.
    H. D. Lewis, Teach Yourself Philosophy of Religion ( London: English Universities Press, 1965 ) p. 144.Google Scholar
  2. 4.
    E. L. Mascall, He Who Is: A Study in Traditional Theism (London: Darton, Longman & Todd, 1966) p. 85.Google Scholar
  3. E. L. Mascall, Existence and Analogy: A Sequel to ‘He Who Is’ (London: Darton, Longman & Todd, 1966 ) p. 80.Google Scholar
  4. 7.
    Mascall, Words and Images: A Study in Theological Discourse (London: Darton, Longman & Todd, 1968) pp. 84–5; cf.Google Scholar
  5. Mascall, The Openness of Being: Natural Theology Today, Gifford Lectures (London: Darton, Longman & Todd, 1971) pp. 110–11, cf. pp. xi, 14.Google Scholar
  6. 8.
    M. Pontifex, The Existence of God: A Thomist Essay ( London: Catholic Book Club, 1949 ) p. 31.Google Scholar
  7. 14.
    Ibid., p. 253; T. Penelhum, ‘Divine Necessity’, Mind, lxix (April 1960) 181Google Scholar

Copyright information

© John J. Shepherd 1975

Authors and Affiliations

  • John J. Shepherd

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