Abstract
In trying to ascertain whether we can know that God exists or have reasonable grounds for believing that God exists or know or reasonably believe that there is a religiously adequate concept of God sufficiently intelligible or unproblematic to make belief in God a reasonable option, it is important to ask what we can make of the claim frequently made by religious people that they have experience of the presence of God. The claim is often made that the concept of God cannot be incoherent or utterly problematic and that it cannot be that we cannot reasonably believe in God because there is direct experience of God, and indeed for religious argumentation to come to anything there must be such experience.1
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Notes and References
George I. Mavrodes, Belief in God (New York, Random House, 1970).
I. T. Ramsey, Religious Language and ‘Talking About God’ in I. T. Ramsey (ed.), Words About God (London, S.C.M. Press, 1971).
Ronald Hepburn, ‘Agnosticism’, Paul Edwards (ed.), Encyclopedia of Philosophy, vol. i (New York, Macmillan, 1967) p. 58.
Thomas S. Kuhn, The Structure of Scientific Revolutions (Chicago, University of Chicago Press, 1962).
Paul K. Feyerabend, ‘The Mind-Body Problem’, Continuum vol. v, no. 1 (Spring 1967) pp. 35–49.
Alastair McKinnon, Falsification and Belief (The Hague, Mouton & Co., 1970) p. 60.
Ninian Smart, The Philosophy of Religion (Random House, New York, 1970) pp. 41–4.
T. R. Miles, ‘On Excluding the Supernatural’, Religious Studies, vol. 1, no. 2 (April 1966) p. 150.
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© 1973 Kai Nielsen
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Nielsen, K. (1973). On the Presence of God. In: Scepticism. New Studies in the Philosophy of Religion. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-00733-2_3
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DOI: https://doi.org/10.1007/978-1-349-00733-2_3
Publisher Name: Palgrave Macmillan, London
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