Abstract
Th. creation of the signori. within the Romagna was obviously a defeat for the papacy in the political field. Yet in the same period, the Church won notable victories in terms of its religious doctrines and organisation. Widespread heresy was subdued; the anticlerical struggles of the communes were resolved; and the grants of vicariate ended by compromise a situation where political hostility to the papal curia could lead to a rejection of its ecclesiastical teaching. As a result, the fourteenth century saw a new and closer linking of all society with the institutions of religion, and the firm establishment of religious orthodoxy.
Before all and above all, I advise that the King of Kings and Lord of Lords, who has all power in heaven and earth, should be venerated and honoured.
Carl. Malatest. T. Giovann. Mari. Viscont.1
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Notes
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I. Döllinger, Beiträge zur Sektengeschichte des Mittelalters,.Munich, 1890, I, 53.
For what follows, see, in general, G. Volpe, Movimenti religiosi e sette ereticali nella società medievale italian., Florence, 2nd ed., 1961, especially 91–2, and E. Dupré-Theseider, Introduzione alle eresie medieval., Bologna, 1953.
Un Traité néo-manichéen du XIII6 siècle: le Liber de Duobus Principii., ed. A. Dondaine, Rome, 1939, 70.
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G. Mussoni, ‘I patarini in Rimini’, La Romagn., II, 1905, 400-n.
Döllinger, II, 273–9. For recent studies of Catharist belief see A. Borst, Die Kathare., Stuttgart, 1953, and F. Niel, Albigeois et Cathare., Paris, 1959.
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See L. Fiumi, Eretici e ribelli nel V Umbria: studio storico di un decennio, 1320–133. (reprinted from Bolletino della R. Deputazione per Umbri.), 1916;
E. Dupré-Theseider, ‘L’ eresia a Bologna nei tempi di Dante’, Studi storichi in onore di G. Volp., Florence, 1958, 381–441 (based largely on documents registered in L. Aldrovandini, ‘Acta Sancti Officii Bononiae ab anno 1291 asque ad annum 1309’, AM., 3, XIV, 1896, 225–300.)
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Rationes Decimaru., 210, 64, 91, 105, 83, 104, 171, 178, 184, 191; C. Rivalta, ‘La chiesa della commenda di Faenza e la sede di Cavalieri Gerosolimitani’, AM. III, 1937–8, 218 ff. Presumably Templar property passed to the Hospital after 1310. By the sixteenth century the Great Priory of the Hospitallers at Venice included ‘legations’ at Ravenna, Faenza, and Forli, with commanderi. at Rimini, Cesena, and Imola: Cartulaire général de Vordre des Hospitaliers de S. Jean de Jerusale., ed. J. Delaville de la Roux, Paris, 1894–1906, I, CXX-CXXXIV; II, 473, IV, 13.
Chro. Mai., 14; Battagli, 50–1 refers to the enterprise (on which see A. Attiya, The Crusade in the Later Middle Age., London, 1938, 290–5) without mentioning any Romagnol participation.
L. Frati, ‘Tradizioni storiche del Purgatorio di S. Patrizio’, GSL., LXIII, 1914, 174–5.
Giovanni Fiorentino, Il pecoron., Milan, 1804.
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F. Lanzoni, I primordi dell’ ordine francescano in Faenza,.Faenza, 1910; ibid., ‘Le antiche carte del convento di S. Chiara in Faenza’, AFH. V, 1912, 216–76, 482–93; S. Gaddoni, I frati minori in Imol., Florence, 1911,
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AN. Imola, Zanelli, 3 November 1456; 29 May 1461; on Don Valeriano, see A. Campana, ‘Antico epitafio di Benvenuto da Imola’, SR. VI, 1955, 344–8.
Cantinelli, 42, who was a contemporary. See, too, F. Lanzoni, ‘Una vita del Beato Novellone Faentino’, AFH. VI, 1913, 623–53.
F. Lanzoni, ‘L’ antico archivio di S. Francesco di Faenza’, AFH. XX, 1927, 589–95.
F. Lanzoni, ‘Cose francescane faentine’, AFH. XIV, 1921, 435–41; ‘Una laude in onore di S. Emiliano’ (for battut. of S. Maria della Grazie), Azzurini, 392–5.
See, for instance, Registri dei cardinali Ugolino d’Ostia e Ottaviano degli Ubaldin., ed. G. Levi, Rome, 1890, 77–81; Guiraud, II, 387–8;
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G. Rossini, ‘Un antica controversia per il possesso di Lugo e di S. Potito’, SR. IV, 1953, 103–17.
A. Manzoni, Episcoporum Comeliensium sive Imolensium Historia,.Faenza, 1719, 250–1, 234;
A. Zaccaria, Series Episcoporum Forocome-liensiu., Imola, 1820,124-6. Leale, illegitimate son of Malatesta Guasta- famiglia, after serving as Bishop of Pesaro (1370–4), was translated to Rimini (1374–1400). Rinaldo da Polenta was elected, though not consecrated, as archbishop of Ravenna in September 1321. Scarpetta, the natural son of Francesco II Ordelaffi, was bishop of Forlì in 1391. That Bishop Riccardo of Faenza (f. 1339) was the son of Alberghetto Manfredi is a myth; cf. Ughelli, Favent. Epsicopu., with Valgimigli, VII, 272. A natural son of Francesco Manfredi, however, was bishop of Trivento in the Regno; Azzurini, 129, n.5.
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Larner, J. (1965). Religious Life. In: The Lords of Romagna. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-00589-5_9
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