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The External Soul in Folk-Tales

  • James George Frazer

Abstract

In a former part of this work we saw that, in the opinion of primitive people, the soul may temporarily absent itself from the body without causing death. Such temporary absences of the soul are often believed to involve considerable risk, since the wandering soul is liable to a variety of mishaps at the hands of enemies, and so forth. But there is another aspect to this power of disengaging the soul from the body. If only the safety of the soul can be ensured during its absence, there is no reason why the soul should not continue absent for an indefinite time; indeed a man may, on a pure calculation of personal safety, desire that his soul should never return to his body. Unable to conceive of life abstractly as a “permanent possibility of sensation” or a “continuous adjustment of internal arrangements to external relations,” the savage thinks of it as a concrete material thing of a definite bulk, capable of being seen and handled, kept in a box or jar, and liable to be bruised, fractured, or smashed in pieces. It is not needful that the life, so conceived, should be in the man; it may be absent from his body and still continue to animate him by virtue of a sort of sympathy or action at a distance. So long as this object which he calls his life or soul remains unharmed, the man is well; if it is injured, he suffers; if it is destroyed, he dies.

Keywords

Wild Boar Precious Stone Temporary Absence Primitive People Pure Calculation 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

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Copyright information

© Palgrave Macmillan, a division of Macmillan Publishers Limited 1990

Authors and Affiliations

  • James George Frazer
    • 1
    • 2
    • 3
    • 4
    • 5
  1. 1.Trinity CollegeCambridgeUK
  2. 2.OxfordUK
  3. 3.Cambridge and DurhamUK
  4. 4.GlasgowUK
  5. 5.Universities of Paris and StrasbourgFrance

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