While it still presents mysteries to historians, the crisis of ancient civilization must be ranked as one of the most radical breaks in the history of human cultural traditions. The character of the new medieval society, as it emerged from the debacle of the Roman empire, was strikingly different from that of its classical predecessor. The formation of this new society was accompanied by an equally profound revolution in values.
KeywordsAncient World Ancient City Christian Theology Roman Empire Classical Heritage
Unable to display preview. Download preview PDF.
- Christopher Dawson, The Making of Europe. An Introduction to the History of European Unity (New York: Sheed and Ward, 1952; Cleveland: Meridian, M 35).Google Scholar
- M. L. W. Laistner, Thought and Letters in Western Europe, A.D. 500 to 900 (2nd ed., Ithaca, New York: Cornell University Press, 1957).Google Scholar
- Jean Leclercq, The Love of Learning and the Desire for God. A Study of Monastic Culture, trans. C. Misrahi (New York: Fordham University Press, 1961; New American Library, Mentor MT 432).Google Scholar
- E. K. Rand, Founders of the Middle Ages (Cambridge: Harvard University Press, 1928; New York: Dover T 369).Google Scholar
- H. O. Taylor, The Classical Heritage of the Middle Ages (New York: Macmillan Co., 1901; Harper Torchbooks, 1958, TB 1117).Google Scholar
- J. M. Wallace-Hadrill, The Barbarian West: The Early Middle Ages, A.D. 400–1000 (London: Hutchinson, 1962; New York: Harper Torchbooks, 1962, TB 1061).Google Scholar