Abstract
Buddhism in Asian countries has seen diverse expressions in the public arena at various stages of their political process, development, and nation-building. In recent years, however, we have seen media reports suggesting that Buddhist monks are at the forefront of inciting violence as well as terror, as in the case of a Burmese monk U Wirathu,1 making us wonder whether Buddhism has been as peaceful or harmonious as many of us have been indoctrinated to believe. As Buddhism reveals its diverse aspects in engaging with the modern world, it is important to identify what kind of ‘Buddhism’ we are referring to in the first place and pay attention to the unique ‘cultural fundamentals,’2 which has nurtured a specific form of ‘Buddhism’ that each country has inherited from its historical and political past. Such context-specific Buddhism has allowed its adherents to construct a particular world view that aspires toward a certain political vision in their local context.
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Notes
Beech, H. ‘When Buddhists Go Bad,’ Time, 1 July 2013.
McMahan, D. L. (2008) The Making of Buddhist Modernism (Oxford and New York: Oxford University Press), p. 5.
Trager, E. (1963) ‘The Failure of U Nu and the Return of the Armed Forces in Burma,’ The Review of Politics 25, 327.
Gravers, M. (2012) ‘Monks, Morality and Military,’ Contemporary Buddhism 13, 22.
See Kawanami, H. (2012) ‘Sangha and Society,’ in M. D. Palmer & S. M. Burgess (eds.) Wiley-Blackwell Companion to Religion and Social Justice (Oxford: Wiley-Blackwell), p. 288.
See Mendelson, E. M. (1975) Sangha and State in Burma (Ithaca and London: Cornell University Press), pp. 332–33.
Kulke, H. (1993) Kings and Cults (New Delhi: Monahar), p. 292.
See Jordt, I. (2007) Burma’s Mass Lay Meditation Movement (Athens: Ohio University Press).
See Schober, J. (2011) Modern Buddhist Conjunctures in Myanmar (Honolulu: University of Hawai’i Press), pp. 26–9.
See Takeshima, Y. (2007), ‘The Burmanization Policy in Burma under the Japanese Occupation,’ in K. Nemoto (ed.) Reconsidering the Japanese Military Occupation in Burma (1942–45) (Tokyo: Tokyo University of Foreign Studies), pp. 41–2.
Tin Maung Maung Than (1993) ‘Sangha Reforms and Renewal of Sasana in Myanmar,’ in T. Ling (ed.) Buddhist Trends in Southeast Asia (Singapore: Institute of Southeast Asian Studies), pp. 12–13.
McCargo, D. (2004) ‘Buddhism, Democracy and Identity in Thailand,’ Democratization 11, 155.
Von der Mehden, F. R. (1963), ‘The Burmese Way to Socialism,’ Asian Survey 3, 131.
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© 2016 Hiroko Kawanami
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Kawanami, H. (2016). U Nu’s Liberal Democracy and Buddhist Communalism in Modern Burma. In: Kawanami, H. (eds) Buddhism and the Political Process. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-137-57400-8_3
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DOI: https://doi.org/10.1007/978-1-137-57400-8_3
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