Abstract
“Pure energy is being itself, which is an absolute materialism, materialism degree zero. But energy plus one, plus two, and so on is material complexity, a folding of being on itself. It is becoming thought, becoming time-image, becoming a brain.”1 These words help to conclude the chapter “Being (a brain)” in the recent work by Clayton Crockett and Jeffrey Robbins, Religion, Politics and the Earth: The New Materialism. In this, their ontology chapter, Crockett and Robbins draw on Catherine Malabou’s concept of neuro-plasticity. As Crockett and Robbins note, for Malabou, “plasticity indicates a form that possesses three characteristics: the ability to give form, the capacity to receive form, and most importantly, an explosive plasticity, the charge of an auto destructive aspect of form itself.”2 Since the brain is an always in-process, plastic entity, Crockett and Robbins’s “Being a Brain” is unlike Hegel’s assertion that “Being is Thought,” in that it attempts to break open the dualisms between matter and thought and conscious and nonconscious. The metaphor of brain, then, for Crockett and Robbins, disentangles determinism, stasis, and immateriality from a sense of being that is tied to thought. “Becoming brain” marks an eventive being—a being capable of creativity and destruction.
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Notes
Clayton Crockett and Jeffrey W. Robbins , Religion, Politics, and the Earth: The New Materialism (New York: Palgrave Macmillan, 2012), 126.
Mel Y. Chen, Animacies: Biopolitics, Racial Mattering and Queer Affect (Durham, NC: Duke University Press, 2012).
Gayatri Chakravorty Spivak, “Glas-Piece: A Compte Rendu,” Diacritics 7:3 (Autumn 1977): 30.
Joerg Rieger and Kwok Puilan, Occupy Religion: Theology of the Multitude (Lanham, MD: Rowman & Littlefield, 2012), 68.
Joerg Rieger, No Rising Tide: Theology, Economics, and the Future (Minneapolis, MN: Fortress Press, 2009), viii.
Lauren Berlant, Cruel Optimism (Durham, NC: Duke University Press, 2011), 1.
Judith Halberstam, The Queer Art of Failure (Durham, NC: Duke University Press, 2011), 120.
James Cone, The Cross and the Lynching Tree (Maryknoll, NY: Orbis Books, 2011).
Shelly Rambo, Spiritand Trauma: A Theology of Remaining (Louisville: Westminster John Knox Press, 2010) 73.
Michael Hardt and Antonio Negri, Multitude: War and Democracy in the Age of Empire (New York: Penguin Press, 2004), 66.
Joerg Rieger, Religion, Theology, and Class (New York: Palgrave Macmillan, 2013), 197.
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© 2016 Karen Bray
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Bray, K. (2016). Becoming Feces. In: Rieger, J., Waggoner, E. (eds) Religious Experience and New Materialism. Radical Theologies. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-56844-1_5
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DOI: https://doi.org/10.1007/978-1-137-56844-1_5
Publisher Name: Palgrave Macmillan, New York
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