Abstract
In 1933, over a decade before inscribing the term ‘genocide’ in Axis Rule in Occupied Europe (1944) and ‘following a special invitation’ to a law conference in Madrid, Polish-Jewish attorney, Raphael Lemkin (1900–1959) proposed a set of offences he considered instrumental to defining ‘acts of extermination directed against [the] ethnic, religious or social collectivities whatever the motive (political, religious, etc.)’.2 The proposal attempted to revise an initiative presented a few years earlier at the Conference of Warsaw (1927) to criminalize what was then described as the ‘intentional use of any instrument capable of producing a public danger’.3 He suggested that ‘[p]ublic danger’ — which, he claimed, referred to ‘personally indeterminate individuals or an indeterminate quantity of the goods on a given territory’ — failed to capture the initiative’s intentions. Lemkin recommended, instead, the alternative wording, ‘interstate danger’4 [danger interétat] to emphasize the threat posed to ‘the interests of several States and their inhabitants’.5
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Notes
R. Lemkin (2000) Acts Constituting a General (Transnational) Danger Considered as Offences Against the Law of Nations (trans. J. T. Fussell), http://www.preventgenocide.org/lemkin/madrid1933-english.htm [in the original the italicized text was in bold typeface].
D. Kazanjian (2011) ‘Re-flexion: Genocide in Ruins’, Discourse, Vol. 33 (3): 367–89 (369) Kazanjian’s article provides an important critique of Lemkin’s distinction between civilization and barbarity, and his complete failure to account for Euro-American crimes against indigenous populations.
B. Sautman (2003) ‘“Cultural genocide” and Tibet’, International Law Journal, Vol. 38 (2): 181–7;
S. Mako (2012) ‘Cultural Genocide and Key International Instruments: Framing the Indigenous Experience’, International Journal on Minority and Group Rights, Vol. 19 (2): 175–94.
S. Cohen (2001) States of Denial: Knowing about Atrocities and Suffering ( Oxford: Polity Press ), p. 7.
T. Akçam (2014) ‘The Spirit of the Law: Following the Traces of Genocide in the Law of Abandoned Property’, International Criminal Law Review, Vol. 14 (2): 379. [emphasis added].
L. Nordiguian (2012) ‘La Cathédrale de Sis: Essai de reconstitution’, in R. Kevorkian et al. (eds) Les Arméniens de Cilicie: Habitat, mémoire et identité ( Beirut: Presses de l’Université Saint-Joseph ), p. 55. All translations are mine. For more on Sis Cathedral and its archival reconstruction, see the Houshamadyan website, http://www.houshamadyan.org/en/mapottomanempire/vilayet-of-adana/sandjakofsis/religion/churches-and-places-of-pilgrimage.html. On 19 September 2014, the Catholicos Aram I of the Great House of Cilicia of the Armenian Apostolic Church declared at the fifth Armenia-Diaspora Pan-Armenian meeting at the Yerevan Opera House that the Holy See was preparing legal claims to regain ownership of the historic headquarters of the Catholicosate of Sis.
For a thorough compilation and review of this research, see B. Der Matossian (2011) ‘The Taboo within the Taboo: The Fate of “Armenian Capital” at the End of the Ottoman Empire’, European Journal of Turkish Studies: Social Sciences on Contemporary Turkey, http://ejts.revues.org/4411. See Chapter 6, Guibert and Kim, on the issue of restitution.
Kouymjian (1998), p. 4. For a comprehensive discussion of the Armenian Church’s treatment during the Genocide, see S. Payaslian (2006) ‘The Destruction of the Armenian Church during the Genocide’, Genocide Studies and Prevention, Vol. 1 (2): 149–72.
H. Watenpaugh (2014) ‘Preserving the Medieval City of Ani: Cultural Heritage between Contest and Reconciliation’, Journal of the Society of Architectural Historians, Vol. 73 (4): 528–9. On a discussion of AKP’s political acts calculated on such immediate interests, see Chapter 13, Erbal.
Such material is too numerous to list. For a preliminary discussion on these ‘pilgrimages’, see Z. T. Hoffman (2014) ‘Diaspora Tours and Place Attachment: A Unique Configuration of Emotion and Location’, in H. Jones and E. Jackson (eds) Stories of Cosmopolitan Belonging: Emotion and Location ( London and New York: Routledge ), pp. 141–56.
W. Zeldin (6 September 2011 ) ‘Turkey: Minority Religious Congregation Property to be Returned under Historic Measure’, Library of Congress Global Legal Monitor, http://www.loc.gov/lawweb/servlet/lloc_news?disp3_l205402795_text.
J. P. Fishman (2010) ‘Locating the International Interest in Intranational Cultural Property Disputes’, Yale Journal of International Law, Vol. 35 (2): 347–404 (353)
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© 2016 Nanor Kebranian
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Kebranian, N. (2016). Cultural Heritage and the Denial of Genocide Law. In: Demirdjian, A. (eds) The Armenian Genocide Legacy. Palgrave Studies in the History of Genocide. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-137-56163-3_16
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