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Muslimist Political Ethos

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Muslimism in Turkey and Beyond
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Abstract

A standard formula continues to shape most analyses of religious political mobilization: passionate religion enters into the political sphere to take over the state in order to submit society to religious traditions. This formula especially characterizes analyses of Islamic political mobilization given Islam’s global image as a “special” religion: Islam is inherently fundamentalist and inexorably desires the state to implement the fundamentalist agenda. This “special” theology then spawns an equally “special” political culture and orthopraxy, marked by authoritarianism, misogyny, a militant intolerance of moral and cultural diversity, extremism, and a tendency to violence. These aspects of Islam explain, it is maintained, why Islam is a clashing religion and why Muslim countries fail to adopt such universal norms as popular sovereignty or human rights.

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Notes

  1. George Thomas, “Religious Movements: World Civil Society and Social Theory,” The Hedgehog Review 4, no. 2 (2002): 50–65.

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  2. Amit Bein, Ottoman Ulema, Turkish Republic: Agents of Change and Guardians of Tradition (Stanford: Stanford University Press, 2011).

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  3. Sinem Gurbey, “Islam, Nation-State and the Military: A Discussion of Secularism in Turkey,” in Secular State and Religious Society: Two Forces in Play in Turkey, ed. Berna Turam (New York: Palgrave Macmillan, 2011), 48.

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  4. John Boli and George M. Thomas, “INGOs and the Organization of World Culture,” in Constructing World Culture: International Nongovernmental Organizations since 1875, ed. John Boli and George Thomas (Stanford: Stanford University Press, 1999).

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© 2016 Neslihan Cevik

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Cevik, N. (2016). Muslimist Political Ethos. In: Muslimism in Turkey and Beyond. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-56154-1_6

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