Abstract
This chapter discusses various concepts of animal transformation in the demonological literature of the late Middle Ages and the early modern period. It focuses on five most prolific advocates of witch-hunting: Heinrich Kramer, inquisitor and author of the Malleus maleficarum; Jean Bodin, celebrated jurist, intellectual founding father of the modern state and ardent propagandist of witch hunting; Nicholas Rémy, a career administrator de facto in charge of law enforcement in the duchy of Lorraine for several years; Martin Delrio, a theologian and jurist who wrote an almost encyclopaedic treatise on magic; and Pierre de Lancre, a judge with extensive experience with concrete witch trials and a marked interest in werewolfery.1 Other authors will only briefly be dealt with. As this chapter concentrates on authors who contributed to the witchcraft doctrine the medicinal debate about lycanthropy as a mental condition is largely left out.2 Firstly, the text will briefly sketch the conditions of the debate on the werewolf: It will review fundamental theological statements concerning animal transformation and early demonological writings provoked by the nascent witch-hunts of early fifteenth-century Switzerland. After that, the chapter will deal with each demonologist in turn in chronological order, giving the main arguments of each and exploring the interrelations between authors. The chapter focuses narrowly on animal transformation, especially werewolves, but tries to integrate the discussion of shape-shifting in the wider context of concepts of reality and plausibility in the witchcraft doctrine.
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Heinrich Kramer (Institoris), Der Hexenhammer, Malleus Maleficarum (Strasbourg, 1486)
Wolfgang Behringer and Günter Jerouschek (eds) (Munich, 2000);
Jean Bodin, Vom außgelasnen wütigen Teuffelsheer (Fischart translation of De la démonomnie des sorciers, Paris 1580) (Straßburg, 1591), reprint Graz 1973;
Martin Delrio, Investigations into Magic (Inquisitiones magicarum libri six, Louvain 1599) Peter Maxwell-Stuart (transl., ed.), (Manchester 2000);
Pierre de Lancre, On the Inconstancy of Witches (Tableau sur l’inconstance des mauvais anges, Paris 1612), Gerhild Scholz William (transl., ed.) (Tempe, 2006).
Rud. Leubuscher, Ueber die Wehrwölfe und Tierverwandlungen im Mittelalter. Ein Beitrag zur Geschichte der Psychologie (Berlin, 1850), reprint Allmendingen 1981;
Wilhelm Hertz, Der Werwolf. Beitrag zur Sagengeschichte (Stuttgart, 1862), reprint Wiesbaden, 1973;
Sabine Baring-Gould, The Book of Were-Wolves: Being an Account of a Terrible Superstition (London, 1865), reprint London, 1995;
Claude Lecouteux, Witches, Werewolves, and Fairies. Shapeshifters and Astral Doublers in the Middel Ages, Rochester 2003, 110 (transl. of: Fées, sorcières et loups-garous au Moyen Age: histoire du doubl e, Paris, 1992).
Martine Ostorero, et al. (eds): L’Imaginaire du sabbat. Edition critique des textes les plus anciens (Lausanne, 1999), 497.
For the Livonian werewolves cf. Willem de Blécourt: ‘A Journey to Hell: Reconsidering the Livonian “Werewolf”’, Magic, Ritual, and Witchcraft 2 (2007), 49–67;
Stefan Donecker, ‘The Werewolves of Livonia: Lycanthropy and Shape-Changing in Scholarly Texts, 1550–1720’, Preternature 1 (2012), 289–322.
H.C. Erik Midelfort, A History of Madness in Sixteenth-Century Germany (Stanford, 1999), 182–227.
Peter Binsfeld, Tractat von Bekantnuß der Zauberer vnd Hexen (Munich, 1592), 32–33, orig. Trier, 1590.
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© 2015 Johannes Dillinger
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Dillinger, J. (2015). ‘Species’, ‘Phantasia’, ‘Raison’: Werewolves and Shape-Shifters in Demonological Literature. In: de Blécourt, W. (eds) Werewolf Histories. Palgrave Historical Studies in Witchcraft and Magic. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-137-52634-2_6
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