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Theoretical Framework

  • Farshad Malek-Ahmadi

Abstract

A formidable institution in post-revolutionary Iran and an integral component of the Islamic Republic, the Council of Guardians has come to play a major role in recent development of Iranian society and politics. Constitutionally, it has two main functions: (1) to assure the compliance of all legislation with the Islamic Law (shari’d) and with the constitution, and (2) to oversee the electoral process. The latter function consists of the formal supervision of all elections in a way that is comprehensive and absolute, including the highly consequential—and controversial—act of approving the qualification of all candidates. If we were to count the top most powerful institutions of the Iranian Islamic state, the Council of Guardians would by all accounts be one of them. Originally, it had the grand task of reconciliation of parliamentary legislation with Shi’ite law. However, “institutions, once created, in turn give rise to new constellations of interests.”1 Both the institutional characteristics of the council, its structure, its place within the political structure, its functions de jure and de facto, and the makeup and characteristics of its members have had a profound impact on the social and political direction of the Iranian society since the 1979 Revolution.

Keywords

Charismatic Leader Weberian Model Iranian Society Legal Thinking Formal Supervision 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

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Notes

  1. 1.
    ZZ Arjomand, 1984, The Shadow of God and the Hidden Imam: Religion, Political Order, and Societal Change in Shi’ite Iran from the Beginning to 1890. Chicago, IL: The University of Chicago Press, 270.CrossRefGoogle Scholar
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    ZZ Weber, 1978, Economy and Society, Edited by G. Roth and C. Wittich. Berkeley: University of California Press, p. 953.Google Scholar
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    David Willer, “Max Weber’s Missing Authority Type,” Sociological Inquiry, Vol. 37, No. 2, Spring 1967, pp. 231–240.CrossRefGoogle Scholar
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    S.N. Eisesnstadt, 1986, Max Weber on Charisma and Institution Building, Chicago: University of Chicago Press, 83.Google Scholar
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    Herbert Jacob, 1996, Introduction to Courts, Law, and Politics in Comparative Perspective. New Haven, CT: Yale University Press, p. 4.Google Scholar
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    ZZ Arjomand, 1992, “Constitutions and the Struggle for Political Order: A Study in the Modernization of Political Traditions.” European Journal of Sociology 33:39–82.CrossRefGoogle Scholar

Copyright information

© Farshad Malek-Ahmadi 2015

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  • Farshad Malek-Ahmadi

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