Abstract
Peace education is often associated with cosmopolitan education because global peace is typically considered the most important component of the cosmopolitan ideal. Presuppositions of peace such as conflict resolution are then viewed from what can be termed “an agreement perspective on cosmopolitanism” By this I mean that many political theorists, peace educators or organizers of conflict resolution initiatives imagine the solution of local or world problems as consensus-reaching decisions through negotiation processes that focus on a pragmatic give-and-take with little or no attention to issues of justice1 and fair settlement of ethical debts. Within such a framework it is assumed that the ultimate cosmopolitan objective of dialogue is cognitive: to get to know others, to learn about them and, just by knowing them, all pending issues will be solved. The main tendency is to confine cosmopolitanism to the everyday and factual contact with what is not familiar; and to emphasize its pragmatic stakes, that is, interaction, movement, habit, and modus vivendi and coexistendi. Thus, for many contemporary thinkers, cosmopolitan is the subject who allows the pragmatic dimension of her existence to be shaped not only by what is available in her culture but also by elements of other cultures and lifestyles of other people. This simple, “collection-like” and “touristic” contact with otherness presupposes capital, technology and a planetarism2 in the double sense of nomadic wandering and globality.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Ackerman, B. (1994). “Rooted Cosmopolitanism.” Ethics, 104, 3, pp.516–535.
Archibugi, D. (2003). “A Critical Analysis of the Self-determination of Peoples: A Cosmopolitan Perspective.” Constellations 10, 4, pp.488–505.
Badiou, A. (2005). Metapolitics. Trans. J. Barker. London and New York: Verso.
Ben-Porath, S. (2006). Citizenship under Fire: Democratic Education in Times of Conflict. Princeton and Oxford: Princeton University Press.
Borg, C. and Mayo, P. (2008). “Globalisation, Southern Europe and European Adult Education Policy.” Policy Futures in Education 6, 6, pp.701–717.
Brennan, T. (1989). “Cosmopolitans and Celebrities.” Race and Class 31, 1, pp.1–19.
Derrida, J. (1994). Specters of Marx: The State of Debt, the Work of Mourning, and the New International. Trans. Peggy Kamuf. New York and London: Routledge.
Derrida, J. (2003). “Autoimmunity: Real and Symbolic Suicides: A Dialogue with j. Derrida” (interviewer: G. Borradori). In G. Borradori (ed.), Philosophy in a Time of Terror. Chicago: The University of Chicago Press.
Drake, R. (2008). “Catholics and the Italian Revolutionary Left of the 1960s.” The Catholic Historical Review 94, 3, pp.450–475.
Drekonja, G. (1971). “Religion and Social Change in Latin America.” Latin American Research Review 6, 1, pp.53–72.
Gur-Ze’ev, I. (2011). “Beyond Peace Education: Toward Co-poiesis and Enduring Improvisation.” Available at: http://construct.haifa.ac.il/~ilangz/ Accessed on February 15, 2011.
Habermas, J. (2003). “Fundamentalism and Terror: A Dialogue with j. Habermas (interviewer: G. Borradori).” In G. Borradori (ed.), Philosophy in a Time of Terror. Chicago: The University of Chicago Press.
Held, D. (2003). “Cosmopolitanism: Globalisation Tamed?” Review of International Studies 29, pp.465–480.
Levinas, E. (1994). Nine Talmudic Readings. Bloomington: Indiana University Press.
Levine, D. H. (1979). “Religion and Politics, Politics and Religion: An Introduction.” Journal of Interamerican Studies and World Affairs 21, 1, pp.5–29.
Mayo, P. (2007). “Critical Approaches to Education in the Work of Lorenzo Milani and Paulo Freire.” Studies in Philosophy and Education 26, pp.525–544.
Milani, B. (2002). “From Opposition to Alternatives. Postindustrial Potentials and Transformative Learning.” In Edmund O’Sullivan, Amish Morrell, and Mary Ann O’Connor (eds.), Expanding the Boundaries of Transformative Learning. New York and London: Palgrave-Macmillan.
Milani, L. (2008). Letter to the Judges. Trans. Gerry Blaylock. pp.1 – 23. Available at: www.semisottolaneve.org/ssn/a/26987.html.
Papastefanou, M. (2012). Eccentric Cosmopolitanism and a Globalized World. London: Paradigm Publishers.
Saltman, K. J. (2007). Capitalizing on Disaster. London: Paradigm Publishers.
Todd, S. (2007). “Teachers Judging without Scripts, or Thinking Cosmopolitan.” Ethics and Education 2, 1, pp.25–38.
Torres, C. Statement to the Press. Available at: www3.uakron.edu/worldciv/pascher/torres-idania.html. Accessed on February 15, 2011.
Zembylas, M. (2008). The Politics of Trauma. New York: Palgrave Macmillan.
Editor information
Editors and Affiliations
Copyright information
© 2014 Carmel Borg and Michael Grech
About this chapter
Cite this chapter
Papastephanou, M. (2014). On Education, Negotiation, and Peace. In: Borg, C., Grech, M. (eds) Lorenzo Milani’s Culture of Peace. Palgrave Macmillan’s Postcolonial Studies in Education. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-38212-2_9
Download citation
DOI: https://doi.org/10.1007/978-1-137-38212-2_9
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-137-38211-5
Online ISBN: 978-1-137-38212-2
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)