Abstract
F. H. Jacobi (1743–1819) is a central member of what one might call, borrowing a phrase from Dieter Henrich, the “constellation” of figures, ideas, and debates that makes up German Idealism.1 Already well-known through his chapters and literary works, Jacobi burst upon the philosophical scene in 1785 with his Letters concerning the Doctrine of Spinoza.2 Jacobi’s epochal intervention came just as Kant’s critical philosophy was emerging into public view — as if Jacobi had the interests of future historians of philosophy already in mind. The reception of Kant’s thought in the 1790s and beyond was profoundly shaped by Jacobi’s debate with the key Enlightenment philosopher Moses Mendelssohn. Jacobi’s philosophical writings, including David Hume on Faith (1787), his open letter Jacobi to Fichte (1799), and On Divine Things and Their Revelation (1811), alongside his novels Edward Allwill’s Collection of Letters and Woldemar (which received their more or less final forms in 1792 and 1796, respectively), secured for Jacobi a leading role in the intellectual and cultural life of the era. Add to these his voluminous correspondence with figures such as Hamann, Herder, Fichte, and Wilhelm von Humboldt, as well as his on-again-off-again relationship with Goethe, and it is no exaggeration to say that Jacobi is literally present everywhere in this pivotal philosophical period.3 His career spans the Enlightenment, the Sturm und Drang era, and the rise of Romanticism, and yet Jacobi himself cannot be easily assimilated into any of these intellectual trends.
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Notes
Dieter Henrich, Konstellationen. Probleme und Debatten am Ursprung der idealistischen Philosophie (1789–1795) (Stuttgart: Klett-Cotta, 1991).
Friedrich Heinrich Jacobi, The Main Philosophical Writings and the Novel “Allwill”, ed. George di Giovanni (Montreal and Kingston: McGill-Queen’s University Press, 1994),
Friedrich Heinrich Jacobi, Werke, 7 vols., ed. Walter Jaeschke et al. (Hamburg: Meiner, 1998–), abbreviated as Werke with the appropriate volume number, part number (where applicable), and page number.
Johann Wolfgang von Goethe and Friedrich Heinrich Jacobi, “Ich träume lieber Fritz den Augenblick...,” in Der Briefwechsel zwischen Goethe und F. H. Jacobi, ed. Max Jacobi, rev. ed. Andreas Remmel and Paul Remmel (Bonn: Bernstein, 2005).
Heinrich Heine, On the History of Religion and Philosophy in Germany and Other Writings, ed. Terry Pinkard [Cambridge: Cambridge University Press, 2007], 59.
Frederick C. Beiser, The Fate of Reason: German Philosophy from Kant to Fichte (Cambridge: Harvard University Press, 1987), ch. 2;
Terry Pinkard, German Philosophy 1760–1860: The Legacy of Idealism (Cambridge: Cambridge University Press, 2002), ch. 4.
Hermann Timm, Gott und die Freiheit. Studien zur Religionsphilosophie der Goethezeit, vol. 1: Die Spinozarenaissance (Frankfurt am Main: Klostermann, 1974).
David Bell, Spinoza in Germany from 1670 to the Age of Goethe (London: Institute of Germanic Studies, 1984).
Dale Evarts Snow, “F. H. Jacobi and the Development of German Idealism,” Journal of the History of Philosophy 25, no. 3 (July 1987): 397–415;
Peter Jonkers, “The Importance of the Pantheism-Controversy for the Development of Hegel’s Thought,” Hegel-Jahrbuch 11 (2002): 272–78.
George di Giovanni, Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774–1800 (Cambridge: Cambridge University Press, 2005).
Günter Zöller, “‘Das Element aller Gewissheit’ — Jacobi, Kant und Fichte über den Glauben,” Fichte-Studien 14 (1998): 21–41.
Manfred Frank, “Unendliche Annäherungen.” Die Anfänge der philosophischen Frühromantik (Berlin: Suhrkamp, 1997);
Elizabeth Millán, Friedrich Schlegel and the Emergence of Romantic Philosophy (Albany: State University of New York Press, 2007).
Otto Bollnow, Die Lebensphilosophie F. H. Jacobis, 2nd ed. (Stuttgart: Kohlhammer, 1966);
Klaus Hammacher, Die Philosophie Friedrich Heinrich Jacobis (Munich: Fink, 1969).
Karl Homann, F. H. Jacobis Philosophie der Freiheit (Freiburg: Alber, 1973);
Birgit Sandkaulen, Grund und Ursache. Die Vernunftkritik Jacobis (Munich: Fink, 2000).
Klaus Hammacher, ed., Friedrich Heinrich Jacobi. Philosoph und Literat der Goethezeit: Beiträge einer Fagung in Düsseldorf 1969 aus Anlaß seines 150. Fodestages und Berichte (Franklurt am Main: Klostermann, 1971);
Walter Jaeschke and Birgit Sandkaulen, eds., Friedrich Heinrich Jacobi. Fin Wendepunkt der geistigen Bildung der Zeit (Hamburg: Meiner, 2004).
Oliver Koch, Individualität als Fundamentalgefühl. Zur Metaphysik der Person bei Jacobi und Jean Paul (Hamburg: Meiner, 2013).
Bernard Williams, Making Sense of Humanity and Other Philosophical Papers, 1982–1993 (Cambridge: Cambridge University Press 1995), 169.
Bernard Williams, Ethics and the Limits of Philosophy (Cambridge: Harvard University Press, 1985), esp. ch. 10.
Cf. Bernard Williams and J.J. C. Smart, Utilitarianism: For and Against (Cambridge: Cambridge University Press, 1973), 118.
Richard Eldridge, The Persistence of Romanticism: Essays in Philosophy and Literature (Cambridge: Cambridge University Press, 2001).
John Rawls, Collected Papers, ed. Samuel Freeman (Cambridge: Harvard University Press, 1999).
Norman Russell, The Doctrine of Deification in the Greek Patristic Tradition (Oxford: Oxford University Press, 2006).
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© 2014 Benjamin D. Crowe
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Crowe, B.D. (2014). Jacobi on Kant, or Moral Naturalism vs. Idealism. In: Altman, M.C. (eds) The Palgrave Handbook of German Idealism. The Palgrave Handbook of German Idealism. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-137-33475-6_11
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