Abstract
This chapter analyses how women writers in Wales, Northern Ireland, and Scotland have attempted to develop distinctive narrative voices that articulate diverse kinds of female experience in a series of literary canons that are overwhelmingly male. Beginning with Welsh women writers, it argues that their historical challenge has been to resist a strong imperative to compartmentalize different kinds of work: nationalist, ethnic, English-language, Welsh-language, and feminist.1 As the cultural confidence of Wales has increased, so too have Welsh women writers become more confident in articulating a multiplicity of subject positions simultaneously, rather than categorizing and dividing them. The resistance to compartmentalization is also an important consideration when analysing contemporary writing by women from Northern Ireland. Drawing on Edna Longley’s critique of the dominant tendency to separate all Irish culture into either nationalist or unionist categories, the chapter proposes that such binary thinking prompts female writers from Northern Ireland to develop literary strategies that bring different texts into a dialogic relationship with each other.2 A similar set of concerns will be revealed as important elements in Scottish women’s writing since 1970, but there a subtly different position will be expounded. It is argued that ideas of luck and fate are frequently and ironically presented by Scottish women writers to reveal that what is often experienced as chance is more commonly the result of contingently taken political decisions.
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Notes
In the context of Northern Ireland, the term ‘unionist’ (or sometimes ‘loyalist’) is used to describe a cultural or political loyalty to the United Kingdom of Great Britain and Northern Ireland and hence refers to the pan-British version of nationalism mentioned above in note 1. By contrast, the word ‘nationalist’ in both Northern Ireland and the Republic of Ireland refers to the cultural and political aspiration towards a separate and united Ireland. Thus ‘nationalist’ in Northern Ireland very rarely refers solely to Northern Ireland, and the concept of a specifically Northern Irish nationalism has not been strongly articulated in the past. For further discussion, see Tom Nairn, ‘Northern Ireland: Relic or Portent?’, The Break-Up of Britain: Crisis and Neo-Nationalism (London: Verso, 1977), pp. 205–44.
Claire Flay discusses the dominance of male writers in ‘The Library of Wales’, Planet: The Welsh Internationalist, 202 (May 2011), pp. 91–7.
Arthur Aughey, Nationalism, Devolution, and the Challenge to the United Kingdom State (London: Pluto, 2001), p. 56.
Gwyneth Roberts, ‘The Cost of Community: Women in Raymond Williams’s Fiction’, Our Sisters’ Land: The Changing Identity of Women in Wales, ed. Jane Aaron (Cardiff: University of Wales Press, 1994), pp. 214–27.
Morag Shiach, ‘A Gendered History of Cultural Categories’, Cultural Materialism: On Raymond Williams, ed. Christopher Prendergast (Minneapolis: University of Minnesota Press, 1995), pp. 51–70.
Katie Gramich, ‘Both In and Out of the Game: Welsh Writers and the British Dimension’, Welsh Writing in English, Vol. 7, ed. M. Wynn Thomas (Cardiff: University of Wales Press, 2003), p. 261.
See David Williams, About Cardiff (Cardiff: Graffeg, 2005).
Linden Peach, Contemporary Irish and Welsh Women’s Fiction (Cardiff: University of Wales Press, 2007), p. 18.
Charlotte Williams, Sugar and Slate (Aberystwyth: Planet, 2002), p. 47.
See Homi K. Bhabha, The Location of Culture (London: Routledge, 1994).
Kym Lloyd, The Book of Guilt (London: Sceptre, 2004), jacket blurb.
Again, Maud Suiter makes a similar point about black women artists in the Scottish context. See Suiter, Passion: Discourses on Blackwomen’s Creativity (Hebden Bridge: Urban Fox Press, 1990), p. 10.
Edna Longley, The Living Stream: Literature and Revisionism in Ireland (Newcastle upon Tyne: Bloodaxe, 1994), p. 191.
Frances Molloy, No Mate for the Magpie (London: Virago, 1985), p. 138.
See Eve Patten, ‘Fiction in Conflict: Northern Ireland’s Prodigal Novelists’, Peripheral Visions: Images of Nationhood in Contemporary British Fiction, ed. Ian A. Bell (Cardiff: University of Wales Press, 1995), p. 133.
Jennifer Johnston, Shadows on Our Skin (London: Hamish Hamilton, 1977), p. 121, p. 185.
Sinéad Morrissey, The State of the Prisons (Manchester: Carcanet, 2005), pp. 55–6.
Colette Bryce, The Full Indian Rope Trick (London: Picador, 2005), p. 11.
Andrew Marvell, ‘The Garden’, The Complete Poems, ed. George deF. Lord (London: Everyman, 1984), p. 48.
For a comparative reading of Marvell alongside a number of poets of the Troubles, see Christopher Ricks, ‘Its Own Resemblance’, Approaches to Marvell, ed. C.A. Patrides (London: Routledge, 1978), pp. 108–20.
Leontia Flynn, These Days (London: Cape Poetry, 2004), p. 22.
Janice Galloway, All Made Up (London: Granta, 2011), p. 237.
Michael Gardiner, The Cultural Roots of British Devolution (Edinburgh University Press, 2004), p. 141.
See also Julia Jordan, ‘A Fine Thing: A History of Chance’, in her Chance and the Modern British Novel (London: Continuum, 2010), pp. 1–35.
Jackie Kay, Red Dust Road (London: Picador, 2010), p. 21, emphasis in original.
Agnes Owens, For the Love of Willie, in Complete Novellas (Edinburgh: Polygon, 2009), p. 312.
Robert Crawford, Bannockburns: Scottish Independence and Literary Imagination, 1314–2014 (Edinburgh University Press, 2014), p. 213.
Liz Lochhead, Mary Queen of Scots Got Her Head Chopped Off and Dracula (Harmondsworth: Penguin, 1989), p. 59.
Maya Chowdhry, The Crossing Path, in Shell Connections: New Plays for Young People, ed. Suzy Graham-Adriani (London: Faber and Faber, 2003), p. 133.
Imtiaz Dharker, I Speak for the Devil (Tarset: Bloodaxe, 2001), pp. 57–68.
Imtiaz Dharker, The Terrorist at my Table (Tarset: Bloodaxe, 2006), p. 80.
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© 2015 Hywel Dix
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Dix, H. (2015). Writing the Nations: Welsh, Northern Irish, and Scottish Literature. In: Eagleton, M., Parker, E. (eds) The History of British Women’s Writing, 1970-Present. The History of British Women’s Writing. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-137-29481-4_14
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DOI: https://doi.org/10.1007/978-1-137-29481-4_14
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