Abstract
In the postmodern world described by philosopher Jean Baudrillard daily life consists of an endless series of simulations that lack any concrete referents. Disneyland becomes a model for a sanitized society purged of politics, a society in which representations become increasingly homogenized and cease to be read critically as part of a broader strategy of understanding, struggle, and intervention.1 In this mediascape, images bombard the senses, identities become transparent and one-dimensional, space and time collapse and displace traditional understandings of place and history, and concrete reality slips into a virtual society where “there is more and more information, and less and less meaning.”2
It is the fear of what Jean Baudrillard calls simulations without referents, a Disneyland society in which unanchored desires float from object to object at the dictate of consumer capitalism. The body in such a society loses its material reality; pain ceases to be a teacher, and pleasure is degraded to mere stimulation.
—Richard Sennett, “The Social Body”
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Notes
This theme is taken up brilliantly in Michael Sorkin, “See You in Disneyland,” in Michael Sorkin, ed., Variations on a Theme Park (New York: The Noon Day Press, 1992), pp. 205–232.
Jean Baudrillard, Simulacra and Simulation (Michigan: University of Michigan Press, 1994), p. 87.
I take this issue up in detail in Henry A. Giroux, Disturbing Pleasures (New York: Routledge, 1994). The term “cartoon utopia” is from Michael Sorkin, Variations on a Theme Park, p. 232.
Carol Becker, “The Art of Testimony,” Sculpture 16:3 (March 1997), p. 28.
Richard Sennett, “The Social Body,” Transition 71 (1997), p. 90.
For a personal narrative of heroin use among trendy intellectuals, see Ann M. “Listening to Heroin,” The Village Voice, April 23, 1994, pp. 25–30; Mark Ehrman, “Heroin Chic,” Playboy 42:5 (May 1995), pp. 66–68, 144–147.
I take up this issue in Henry A. Giroux, Fugitive Cultures: Race, Violence, and Youth (New York: Routledge, 1996).
See Richard Harvey Brown, “Realism and Power in Aesthetic Representation,” in Richard Brown, ed., Postmodern Representations (Bloomington: Indiana University Press, 1995), pp. 134–167.
I am drawing in this case on the work of Zygmunt Bauman, Life in Fragments (Cambridge: Basil Blackwell, 1995), especially “Violence and Postmodernism,” pp. 139–162.
Geoffrey Hartman, “Public Memory and Its Discontents,” Raritan 8:4 (Spring 1994), p. 28.
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© 2000 Henry A. Giroux
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Giroux, H.A. (2000). Heroin Chic and the Politics of Seduction. In: Stealing Innocence. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-10916-3_3
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