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From Gens d’armes to Gentilshommes: Dressage, Civility, and the Ballet à Cheval

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The Culture of the Horse

Part of the book series: Early Modern Cultural Studies ((EMCSS))

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Abstract

In 1594, the great horseman Antoine de Pluvinel opened France’s first military academy, aiming, he said, to render his students “capable of serving their Prince well, whether in peace or in war.”1 The academy filled a genuine need, as before that time young French nobles keen to fulfill the military calling of their estate had had to travel to Italy for training, where they studied at the riding school of Cesare Fiaschi in Ferrara or in Naples with Federico Grisone, Giovanni Battista Pignatelli (at whose school Pluvinel had studied for six years), or Cesare Mirabbello. After a stay that usually began no earlier than age 14 and lasted one or two years, students returned to France, where they commanded respect through their poise in the saddle.

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Notes

  1. Antoine de Pluvinel, L’Instruction du roy en l’exercice de monter à cheval ed. René de Menou (Paris: Michel Nivelle, 1625), 200. Pluvinel outlines the program of study, concluding that it aims “de les rendre capables de bien servir leur Prince, soit en paix, soit en guerre.” On Pluvinel’s academy and subsequent ones modeled on it see

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  2. Albert Folly, “Les Académies d’armes (XVIe et XVIIe siècles),” Bulletin de la Société du VIe arrondissement du Paris 2 (1899): 162–71

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  4. Ellery Schalk, From Valor to Pedigree: Ideals of Nobility in France in the Sixteenth and Seventeenth Centuries (Princeton: Princeton University Press, 1986), ch. 8

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  11. La Noue, Discours politiques et militaires 153. La Noue’s advice was seconded with a detailed plan published by Samson de Saint-Germain, Sieur de Juvigny, Advis de l’établissement de quatre académies en la France (Rouen, France: Raphaël du Petit Val, 1596).

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  26. The Letters Patent is reproduced in Frances A. Yates, The French Academies of the Sixteenth Century 2nd edn. (London: Routledge, 1988), 319; I quote her translation, p. 23.

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  29. Descriptions, diagrams, and engravings of the ballet can be found in François de Rosset, Le Romant des chevaliers de la gloire (Paris: Veuve Bertault, 1612), fols. 69r–74v; Honoré Laugier de Porchères, Le Camp de la place Royale (Paris: Jean Micard and Toussaint du Bray, 1612), 116–47; Pluvinel, Le Maneige royal 59–63; and Histoire generale de tout ce qui s’est passé au Parc Royal sur la resjouïssance du Mariage du Roy avec l’Infante d’Espagne (Paris: Anthoine du Brueil, 1612), 14–16. For facsimiles of the choreographic and musical sources of the ballet, see Carrousel 1612 introduction by Kate van Orden (Geneva and Paris: Éditions Minkoff, forthcoming). On the sixteenth-century origins of the ballet à cheval see van Orden, Music, Discipline, and Arms. For an overview of the carrousel see Jacques Vanuxem, “Le Carrousel de 1612 sur la place Royale et ses devises,” in Les Fêtes de la Renaissance ed. Jean Jacquot, 3 vols. (Paris: CNRS, 1956), vol. 1, 191–203.

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  30. Federico Grisone, Gli ordini di cavalcare (Naples: G. P. Suganappo, 1550). For a modern edition of sections of Grisone’s treatise see

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  32. Cesare Fiaschi, Trattato del modo dell’imbrigliare, maneggiare et ferrare cavalli (Bologna: A. Giaccarelli, 1556). Selections with plates reprinted in Bascetta, Sport e giuochi 227–40.

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  33. Hans Delbrück stresses this point in The Dawn of Modern Warfare trans. Walter J. Renfroe, Jr., vol. 4 of History of the Art of War (Lincoln, NE and London: University of Nebraska Press, 1990), 124.

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  34. For a few of the sources that express the view that absolutism was “always in the making, but never made”—an interpretation that of course implicates public spectacles all the more directly in its fabrication—see Fanny Cosandey and Robert Descimon, L’Absolutisme en France (Paris: Seuil, 2002)

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  35. Peter Burke, The Fabrication of Louis XIV (New Haven, CT and London: Yale University Press, 1992)

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  36. David Parker, The Making of French Absolutism (London: Edward Arnold, 1983).

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  37. La Noue, La Cavalerie françoise 141–45; Claude-François Menestrier, Traité des tournois, joustes, carrousels et autres spectacles publics (Lyon: J. Muguet, 1669).

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  38. Nicolas Faret, L’Honneste Homme ou l’art de plaire à la court ed. M. Magendie (Paris: PUF, 1925), 12, “Or, comme il n’y a point d’hommes qui ne choisissent une profession pour s’employer, il me semble qu’il n’y en a point de plus honeste, ny de plus essentielle à un Gentil-homme que celle des armes.”

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© 2005 Karen Raber and Treva J. Tucker

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van Orden, K. (2005). From Gens d’armes to Gentilshommes: Dressage, Civility, and the Ballet à Cheval. In: Raber, K., Tucker, T.J. (eds) The Culture of the Horse. Early Modern Cultural Studies. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-09725-5_8

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