Atransnational movement of national apology has become a key feature of world politics since the late twentieth century. Leaders of states and other groups seeking formal recognition around the globe now routinely remember past atrocities in public in order to inscribe their legitimacy anew.1 As they apologize for wrongs that the international community perceives as abnormal to its collective sense of self, they become articulators of new official histories. Such apology then defines participating nations as “normal states” and “members in good standing” of the global community.
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Suggestions for Further Reading
- Fujitani, Takashi, Geoffrey M. White, and Lisa Yoneyama, eds., Perilous Memories: The Asia-Pacific War(s) (Durham, NC: Duke University Press, 2001).Google Scholar
- Tanaka, Toshiyuki, Hidden Horrors: Japanese War Crimes in World War II (Boulder, CO: Westview, 1996).Google Scholar
- Yoshimi, Yoshiaki, Comfort Women: Sexual Slavery in the Japanese Military During World War II, translated by Suzanne O’Brien (New York: Columbia University Press, 2002).Google Scholar