Skip to main content

Called to Christian Anarchy?

  • Chapter

Abstract

Whether Samuel Johnson was correct or not in observing “patriotism is the last refuge of a scoundrel,” in times of crisis it is the first refuge of many, including those who are not scoundrels. In the days following September 11, 2001, “God bless America” was the slogan displayed on the billboards of burger joints and on the bumpers of vehicles across the nation. While those displaying the slogan clearly wanted us to know of their patriotism, were they also trying to say something about “God,” or does that particular name appear “in vain,” as the Decalogue calls it? Alongside Jesus’ teachings on the plain (Lk. 6:17–38), any possible theological content to the slogan is incomprehensible. It is the peacemakers and those who refrain from violent retaliation who are blessed, not we who spend more on the military than the next top twenty nations combined. It is the poor, the hungry, and the persecuted that are blessed. To pray that we might be those people who receive God’s blessing is either a masochistic prayer or an indication that we are praying to another god entirely—perhaps the god of nation, power and wealth.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   39.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD   54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. For a summary of these studies and of the critical theorists of elite rule, see J. S. McClelland, A History of Western Political Thought ( New York: Routledge, 1996 ), 637–58.

    Google Scholar 

  2. T. Wilson Hayes, Winstanley the Digger: A Literary Analysis of Radical Ideas in the English Revolution ( Cambridge, MA: Harvard University Press, 1979 ), 117–19.

    Book  Google Scholar 

  3. Adin Ballou, Practical Christianity, ed. Lynn Gordon Hughes (Providence: Blackstone Editions, 2002 ), 243–44.

    Google Scholar 

  4. John Tidwell, “The Maroons,” American Legacy: The Magazine of African-American History and Culture (Winter 2003): 41–50.

    Google Scholar 

  5. Martin Buber, The Holy Way, trans. Walter Kaufmann (New York: Charles Scribner’s Sons, 1970 ), 124–25.

    Google Scholar 

  6. Lanza del Vasto, Gandhi to Vinoba: The New Pilgrimage, trans. Philip Leon (New York: Schocken Books, 1974 ), 33.

    Google Scholar 

  7. Robert Coles, Dorothy Day: A Radical Devotion ( Reading, MA: Perseus Books, 1987 ), 97.

    Google Scholar 

  8. Eli Sagan, At the Dawn of Tyranny: The Origins of Individualism, Political Oppression, and the State ( New York: Alfred A. Knopf, 1985 ), 321.

    Google Scholar 

  9. Jacques Ellul, The Politics of God and the Politics of Man, trans. Geoffrey W. Bromiley ( Grand Rapids, MI: Eerdmans, 1972 ).

    Google Scholar 

  10. Brown, Biblical Pacifism, 2nd ed. ( Nappanee, IN.: Evangel, 2003 ), 123–25.

    Google Scholar 

  11. Sallie McFague, Models of God: Theology for an Ecological, Nuclear Age ( Philadelphia: Fortress, 1987 ).

    Google Scholar 

Download references

Authors

Editor information

Michael G. Long Tracy Wenger Sadd

Copyright information

© 2007 Michael G. Long and Tracy Wenger Sadd

About this chapter

Cite this chapter

Griffith, L. (2007). Called to Christian Anarchy?. In: Long, M.G., Sadd, T.W. (eds) God and Country?. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-07203-0_12

Download citation

Publish with us

Policies and ethics