Abstract
Contemporary American academic historians, such as myself, face a predicament that is partly of our own making. On the one hand, we bemoan the historical illiteracy of our students and the fact that what we do just does not seem to hold a great deal of interest for—or appear particularly relevant to the lives of—the public at large. On the other hand, all too many of us treat the very historical personalities and events that fascinate that public—the assassination of John F. Kennedy, the sinking of the Titanic, the identity of Jack the Ripper, the guilt or innocence of Lizzie Borden, and so on—with unconcealed scorn. At best, interest in these personalities and events is tolerated among our fellow professionals as guilty pleasures of a personal nature, seductive sideshows for slumming historians who might just as readily harbor a secret passion for Danielle Steel novels or television sitcoms. Or these personalities and events might be trotted out to perform the role of literary device, to be indulged because of their potential to whet a prospective audience’s appetite for “real history.” More often than not, however, when it comes to writing the dissertations and monographs that are the meat and potatoes of the contemporary historical profession, these personalities and events are, at present, only cursorily referenced—if, indeed, they are referenced at all.
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Notes
Elie Kedourie, “Colonel Lawrence,” in England and the Middle East: The Destruction of the Ottoman Empire, 1914–1921 (Boulder: Westview Press, 1987), 88.
T. E. Lawrence, Seven Pillars of Wisdom: A Triumph (New York: Anchor Books, 1991), 38.
Ibid., 24.
See Eugene L. Rogan, Frontiers of the State in the Late Ottoman Empire: Transjordan, 1850–1921 (Cambridge: Cambridge University Press, 1999), 218–19.
The Earl of Cromer, Modern Egypt (New York: The Macmillan Company, 1908), 2: 146–47
Kedourie, “Sir Mark Sykes,” in England and the Middle East: The Destruction of the Ottoman Empire, 1914–1921 (Boulder: Westview Press, 1987), 75.
Robert A. Nisbet, Social Change and History: Aspects of the Western Theory of Development (New York: Oxford University Press, 1969), 104.
J. C. Hurewitz, The Middle East and North Africa in World Politics: A Documentary Record, 2 vols. (New Haven: Yale University Press, 1975), 2:179.
Oswald Spengler, The Decline of the West, trans. Charles Francis Atkinson (New York: Alfred A. Knopf, 1945), 1: 21.
See James L. Gelvin, Divided Loyalties: Nationalism and Mass Politics in Syria at the Close of Empire (Berkeley: University of California Press, 1998), particularly 55–64.
See C. Ernest Dawn, From Ottomanism to Arabism: Essays on the Origins of Arab Nationalism (Urbana: University of Illinois Press, 1973), 1–53, 69–86; William Ochsenwald, “Ironic Origins: Arab Nationalism in the Hijaz, 1882–1914,” in The Origins of Arab Nationalism, ed. Rashid Khalidi et al. (New York: Columbia University Press, 1991), 189–203; Hasan Kayali, Arabs and Young Turks: Ottomanism, Arabism, and Islamism in the Ottoman Empire, 1908–1918 (Berkeley: University of California Press, 1997), 144–73.
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© 2002 Charles M. Stang
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Gelvin, J. (2002). T. E. Lawrence and Historical Representation. In: Stang, C.M. (eds) The Waking Dream of T. E. Lawrence. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-06109-6_4
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